Category Archives: Religion and Philosophy
This is where I give voice to my views about the meaning of life. If you are someone who doesn’t think someone should share their views on God, salvation, etc, then you’ll most likely be dreadfully offended by looking in this category – enjoy!
This is the tenth of my cycle of ten Hymns, called “The Psalms of Davey”. They are being reproduced in a special category on this blog one after another. In only one case is the tune my own (that’s this one – number ten). In other cases, please follow the links to get to the midi for the tunes, courtesy of http://www.cyberhymnal.org To find the category of “Psalms of Davey” please review the categories section in the side bar.
10. “O BLEST AND ONLY POTENTATE”
(Words and music, Uncle Davey, Cambridge, 1986. Tune name “Alexandra”.) In fact this is the only one of the hymns where I prefer my own tune, Alexandra, which is an 8888 metre tune.
At the moment I don’t have a version of the tune Alexandra to upload.
My suggested chord progression, if the melody starts on E, is C, C, d, e, C / C, G, e, F, G7 / d, d, e, F, G7 / d, F, d, F, C, (G7).
The hymn was written as a one-off, at a different time, rather later than the others, after it seemed that I had stopped writing hymns. I did not even keep it over the years in the same book with the others. Nevertheless, it must be evident that it is much of a muchness with the other hymns written by me, possibly the best of them from a poetic viewpoint, with much theology. Probably if someone felt they could take only one hymn from my collection and add it to a hymn book for use in churches, I suppose I would most rather that this one were chosen, especially as it has its own tune, with number six as possibly second choice.
As befits a closing hymn, this one is based on a New Testament doxology, in this case a pauline doxology for Timothy, that tells us among many other verses that Christ is God. If you have been looking at all the hymns from the beginning of the collection to this, the end, thank you for your patience in bearing with me. I consider it a tremendous priviledge to have a readership, and am always delighted with any feedback, either by mail or on the comments section. Another project I have in mind for the future is a page linking to my most favorite hymns of all time.
God bless, and please enjoy the articles and other parts of my site.
O blest and only Potentate,
Thou King of Kings and Lord of Lords
I look unto Thy mercies great
And I am lost, am lost for words.
Thou didst in kindness set Thy love
Upon this wicked soul of mine
E’en or Thou camest from above
E’en or the sun, the sun did shine.
Thou hast in anguish lovéd me
When beat the sun upon Thy brow
When nailéd to the accurséd tree
For me at Calvary wast Thou.
T’was then all bleeding on the rood
That Thou didst mine atonement make
Thou didst eclipse the wrath of God
In dying, dying for my sake.
Although Thou righteous art alway
And glorious in Thine holiness
Yet didst Thou take my plague away
And clothe me, clothe me in Thy dress.
Christ, Thou hast scanned mine inmost thought
Yea, known mine every grief and care
And Thou hast intercession wrought
And holy, spotless made my prayer.
Shall I not say; Thou art my King?
My Lord and God I shall adore
Thy name proclaim, thy glories sing
Henceforth, till death, and evermore.
“I give thee charge in the sight of God, who quickeneth all things, and before Christ Jesus, who before Pontius Pilate witnessed a good confession; That thou keep this commandment without spot, unrebukable, until the appearing of our Lord Jesus Christ: Which in his times he shall shew, who is the blessed and only Potentate, the King of kings, and Lord of lords; Who only hath immortality, dwelling in the light which no man can approach unto; whom no man hath seen, nor can see: to whom be honour and power everlasting. Amen.” (1 Timothy 6 vv 13-16)
First published 27th June 2004, on usenetposts.com
This is the ninth of my cycle of ten Hymns, called “The Psalms of Davey”. They are being reproduced in a special category on this blog one after another. In only one case is the tune my own (that’ll be number ten). In other cases, please follow the links to get to the midi for the tunes, courtesy of http://www.cyberhymnal.org To find the category of “Psalms of Davey” please review the categories section in the right hand side bar.
9. “THE EARTH HAD ONCE ONE SPEECH O’ERALL”
(Words Uncle Davey, Hemel Hempstead, 31st December 1984. Music Charles Collignon (1725-1785) Tune name “University”.) The tune is often sung to Scottish Psalms arranged in common metre. The Scottish Church made many arrangements of scripture in common metre, which is the 126.96.36.199 metre we see here, because they believed in keeping all worship as close to the bible as possible, and what better than to actually sing the Bible, and hence there is a whole book of metrical Psalms for use by Presbyterians and it has various other portions of the Word of God other than the Psalms also in metre.
This was my attempt at putting into common metre a particular favorite passage of mine, namely the explanation in Genesis 11 verses 1-9 of where languages appeared. (There is more discussion of this matter in my article “On the Origin of Speeches” on this site, if you have any doubt in your mind about the absolute literal reliability of the scriptures with regard to the Babel event). Note also the ‘us’ of ‘Let Us go down’. The triune God was involved in the confounding of the Adamic Language, and Christ himself, the second Adam and the Living Word, was involved in providing the very words of all the post Adamic living languages!
Collignon is a little known figure, this tune being the only one of his which is generally used. It is named one assumes for Cambridge University, where he lived and taught, and where I also lived and learned, but two centuries later, worshipping the same Jesus, who had not changed a bit over that time.
First published 27th June 2004, Go back to list of hymns, Go back to home page or Go to Bulletin Board
(NB. The picture to the right was taken in 1985, this is how I looked when I wrote this hymn.)
The earth had once one speech o’erall
One tongue men used, to tell
From th’east to Shinar’s plain they came
And settled there to dwell
Among themselves did they conspire
“Bricks let us make,” said they
“To building stones them throughly burn
And slime for morter lay.”
“Go to,” said they, “a city great,
A tow’r to reach the sky,
We shall construct unto ourselves
Our name to glorify
Lest scattered far abroad we be
The whole earth’s face upon”
The LORD then from on high beheld
Their tow’r and city strong.
The LORD said “See, this people is
By language unified
Now can no thing their power restrain
Their will to realise”
“Now let Us unto them descend
Their language to confound
That each the other’s speech and tongue
No more may understand.”
And so the LORD did scatter them
All o’er the earth from thence.
Their city no more could they build.
It’s name is Babel hence:
That there the LORD in mighty pow’r
The earth’s speech did confound,
And He from thence did scatter them
The whole earth’s face around.
“And the whole earth was of one language, and of one speech. And it came to pass, as they journeyed from the east, that they found a plain in the land of Shinar; and they dwelt there. And they said one to another, Go to, let us make brick, and burn them throughly. And they had brick for stone, and slime had they for morter. And they said, Go to, let us build us a city and a tower, whose top [may reach] unto heaven; and let us make us a name, lest we be scattered abroad upon the face of the whole earth. And the LORD came down to see the city and the tower, which the children of men builded. And the LORD said, Behold, the people [is] one, and they have all one language; and this they begin to do: and now nothing will be restrained from them, which they have imagined to do. Go to, let us go down, and there confound their language, that they may not understand one another’s speech. So the LORD scattered them abroad from thence upon the face of all the earth: and they left off to build the city. Therefore is the name of it called Babel; because the LORD did there confound the language of all the earth: and from thence did the LORD scatter them abroad upon the face of all the earth.” (Genesis 11 v 1-9)
My answer to a question on Quora “Is there any defensible reason to believe that the Bible is the inspired word of God?”
God has made a world in which in some places you might see ten thousand penguins on a beach but the right mother hears the voice of its own chick and the chick recognises its own mother. When you have read the Bible and heard in it the voice of God to your heart, then this is a stronger case for inspiration than worrying about how to understand this verse if it seems to contradict that verse, etc etc. The way that God speaks to YOU in the prayerful reading of the Bible, this is God’s word to you. In order to get a balanced view it is a good idea to read the whole Bible, which creates a complete and internally congruous view of the development of the idea of salvation, from the law given to one nation, via prophets, judges, then kings, and the continual failure of people to keep a law that reflected the holiness of God, if only at times symbolically, through to an actual physical incursion of the Creator into His own creation, becoming one of us, and then sacrificing Himself to pay the ransome for our sins, enable an exit route from sin into atonement, resurrection and eternal life. This is the message that the Bible has and it is not the message of any other book other than books based on it.
If this be the meaning of life – and I find no better meaning anywhere on Earth in anything else, and all other explanations of what this life is for do not ring true to me – then the place this is revealed is in Scripture and I believe and defend that the Bible is therefore the inspired word of God, authorative, and containing sufficient for me to know so that I can believe the essentials needed to believe in order to find myself covered by the sacrifice made by Jesus Christ.
This came to me on the plane the other day. It is not really a sonnet as they are supposed to be iambic pentameter, and this is iambic quadrameter, but a verse is a verse for better or worse. See if you like it.
To sing a new song to the Lord
And yet include there no strange fire
To take up psaltery and lyre
And sing according to His Word
How can the song be new, and yet
Stay in the range that God commands?
Right ways to praise and worship’s bounds,
These God within His Word has set.
The Gospel is the song that’s new
New from the cross and empty tomb
This song is new yet ancient too
Planned ere a child had breached a womb.
We are the children planned to be
God’s own, a people He set free.
It’s Easter Sunday, and so I gave my family the traditional Easter greeting, “Christ is risen!” Instead of responding with the traditional “He is risen indeed”, Sophie absent-mindedly responded “You too”.
The more I thought about it, the more I realised that this faux pas was actually more appropriate than maybe even the traditional answer, which confirms that the second person also believes, but gives no fresh information.
Now it is, after all, because Christ was born in human flesh, lived a perfect life, died on behalf of sinners paying their price and then resurrecting on the third day that we ourselves have the hope of following Him. He is the first-fruits of the Resurrection, the body that dwells in eternity which God had in mind for humans, for His people, all along, can only be acquired this way, by faith and by our death in faith (or ascribed faith in the case of those who did not have the ability to accept the Gospel and would not have rejected it) in Jesus Christ.
Where He goes in this new body, remembered this morning, we go so that we will be where He is. And it is also written that “when we see Him, we shall be like Him”. We will already be in resurrection bodies when our eyes behold him coming to the earth. For those still living it will be as the twinkling of an eye, not two nights and a day in a stone tomb where no-one had yet been laid, as in the case of our Saviour.
It doesn’t matter what has happened to your atoms in the meantime. Maybe your organs, with or without your consent, have gone to save lives or have simply been fed to circus cats. They will be back in full force, perfectly healthy, in a body free from disease or imperfections capable of inhabiting eternity, capable of disregarding the very laws of physics that have constrained your life, senses and even most of your imagination until the time of your changing. If you were cremated and your ashes scattered to the winds and waves, or if you were carefully buried and your body consumed by worms, the worms by ducks and the ducks by various Yorkshiremen, it still doesn’t matter to God. Your resurrection body is part of the New Creation. The atoms He has in Mind for You are still exactly there, in the Mind of God, just as the current style atoms for Adam were prior to the Six-Day Creation. Your body will be returned to you recognisable and yet unrecognisable, as was Jesus when He appeared to them that knew Him best.
This is promised to those who trust in the Lord Jesus Christ for their salvation. He is risen, indeed. Will it be you, too?
With only one in four convicted criminals actually seeing the inside of a prison taking into account the lesser offences, and then with most prison sentences being shortened anyway from what they are in name, it would appear that we have something like 10% of a proper justice system. Not only does the system need a complete overhaul but also the people who are presiding over the current mess and who have got themselves in many cases into irredeemably bad habits and low expectations of themselves will have to be changed out if we are every to see things done properly. But where are we going to get the new generation from? Who’s to train them, to be their role model? It seems that we are staring into the realms of the impossible.
Only one Person can sort this mess out. He will rule not only our nation, but also all others, with a rod of iron. Of course, there will be a Usurper first, but this reign will not last long.