Category Archives: Religion and Philosophy

This is where I give voice to my views about the meaning of life. If you are someone who doesn’t think someone should share their views on God, salvation, etc, then you’ll most likely be dreadfully offended by looking in this category – enjoy!

Cessation of the Charismata? Yes and no.

Pentecostés. Óleo sobre lienzo, 275 × 127 cm. ...

An artistic view of Pentecost

I was asked in private mail in YouTube this week if I am a cessationist when it comes to the Charismata, or spiritual gifts such as glossolalia, healings, prophesyings, etc, as outlined in parts of the New Testament. A cessationist would argue that these gifts were for a certain period and then were withdrawn.

I am not sure I would say that I entirely am a cessationist, in that I believe in the sovereignty of God at all times and that God is able to make people speak in tongues or be healed today just as much as He was in apostolic times. The fact however remains that God does not always deal with His people in the same way at all times. When the people of God were led through the wilderness, God led them with a pillar of cloud by day and a pillar of fire by night. He gave them manna and quails to eat. When they arrived at the promised land there was no pillar of cloud, no pillar of fire, no manna and no quails unless people went and hunted for quails in the way they would today. So are we cessationist about the pillar of cloud? It’s a mere question of fact that it did indeed cease once it was no longer required and the Bible makes no attempt to cover that up. Therefore we see that particular miracles accompany particular historic events.
Once we entered into the fourth century and the Church was broadly established throughout the Roman Empire and beyond and gaining in popularity, the force of faith and the Gospel only were God’s will to carry the message forward. We don’t see much of the Apostolic Charismata applying to that period. Maybe that’s because they were no longer needed, and maybe they were only withdrawn because the Church sold out at that time to venality and carnal worliness, putting political power and Satan’s agenda before the claims of Christ and the Gospel for 1260 years, as prophesied in the Book of Daniel.

From the time of Constantine until Napoleon the true Church was engulfed by a political Church infiltrated heavily by Satan which nevertheless had many fine believers in it, and during the Reformation amazing things happened all by force of faith without much in the way of accompanying miracles or a charismatic movement.

Believers were put to death by the Roman false church in vast numbers for their proper Biblical faith, and yet none of this was accompanied by the outpourings which accompanied the Charismatic Revival.

After Napoleon, the way the battle worked changed a lot. Now the major seat of Satan was not the Holy Roman Empire invested in the Catholic Church anymore – Napoleon took back that political worldly role of the Catholic Church and handed it over to the New World Order – nation states in the main run by Freemasons and given the semblance of democracies even though their real nature was to enslave men and women as never before. From Bonaparte until the beginning of Tribulation we can trace this penultimate period of human history.

This modern period is hallmarked by the following:

1. Unparalleled numbers of people living on the planet, in fact probably over 90% of people who ever lived have had part of their lives in this period.
2. The sharp rise of secularism and the ubiquitous acceptance of the theory of evolution, and other connecting ideas all serving to undermine the view of a Creator.
3. Unheard of technologies enabling a free market of ideas and debate
4. A situation where those who believe the Gospel are able to communicate more easily than ever before with the world, so that now the Gospel has virtually been made available to every tribe and nation
5. Israel has been restored to something like its original place.
6. The world has increasingly crystallised into three camps, Gog and Magog (China and her allies vs America and the EU and other allies) and Ishmael (Islam) in between.
7. Christianity has splintered into more denominations than ever before and there are an equally large number of counterfeit sects which try to look like Christian denominations.
In the middle of this period the Charismata started to be an issue, with some people needing this boost to their faith rather than the pure faith arguments of the Reformation period. However there is little to compare the work of the Church in this period than in the pre-Constantine period.
At the same time Pentecostalist believers have contained a number of fine Christians who have done great things for the Kingdom. One only needs to look at the amazing growth of the Gospel in China to see their crowning achievement.  They have also spawned more than their fair share of weirdos, charlatans and sects. That may not be a damning indictment as we know that the closer any group of believers is to being on the ball and really making an impact, the more Satan will attack that group, and deflecting onto additional revelations, wierd doctrines, venal practices and political divisions are all weapons in his armoury against Churches that make a difference. So-called Churches than make no impact for the Gospel are, on the other hand, largely left to get on with it or actively assisted by the evil one.

“By their fruits ye shall know them” says the Lord. This doesn’t mean that the evidence of satanic attack on part of Christianity should be regarded as bad fruit. The healthiest fruit is the most attractive for worms. The question is, what is the underlying fruit that is being attacked by the worms? Is it spiritual fruit, or spiritual gifts without real spiritual fruit?

I still say that the fruits of the Spirit, love, joy, peace, etc, as set out in Scripture should be any Christian’s priority. If a person can demonstrate the fruits of the Spirit, then nobody should dare deny that persons Baptism in the Holy Spirit. It should be clear enough – how can a person who demonstrates the fruit of the spirit not be with the Holy Spirit? How can a person say they have had the Baptism in the Holy Spirit if they have not the fruits of the Spirit, even when months or years have gone by since they claimed such a Baptism? If a person lacks the fruit of the Spirit but seeks to make up the lack of them by fooling others and primarily themselves into thinking that they can speak with tongues of angels, then I’m sorry, but they need to do a heart audit and think again.

Nevertheless, a time is no doubt coming when the Spirit will be poured out again as at Pentecost. Joel 2.28 and Acts 2.17 which quotes it talks about this outpouring of the Spirit. “And it shall come to pass in the last days, saith God, I will pour out of my Spirit upon all flesh: and your sons and your daughters shall prophesy, and your young men shall see visions, and your old men shall dream dreams” and therefore Joel is likened to what is happening in Acts. However the following verses go on to outline the end of the world scenario, which we now know did not happen in the first few hundred years after the Death and Resurrection of our Lord, although disciples at the time expected it, and were intended to expect it.

I see a lot of the outpouring in Acts and which is in evidence in the Churches to whom Paul writes his Epistles as being a help in Evangelisation – and it surely was as people understood these languages as if they were being spoken to in their own languages. (This of course is not the case in most Pentecostal and other Evangelical churches today – the fact above all other I dare suggest, that leads to many serious-minded Christians who came to faith in Pentecostalism gradually transferring to other churches instead, which happens a lot.) But I also beyond that see them as a renewal of the Joel prophesy, a reminder and more information for us as to what will happen in the last days. I do like what the authors of the Left Behind books have made of the Tongues issue and other spiritual gifts – they show them as being revised in the last days and that is expressis verbis told to us in Acts 2.17ff and the Joel passage. They clearly refer to the end-times period. This is a period which has not started yet, but since all the pre-requisites for the starting of this period are now pretty much in place, and the pace of preparation of the coming Antichrist in this world is is palpably quickening from one week’s end to the next at this time, we can say with confidence that this is the penultimate period, and it is not long now before you really will see New Testament style miracles, unless of course the Church is first raptured in which case it will be only those coming to faith who were left behind who will witness them. And since I think that this planet has not seen the last of the true miraculous charismata, I can’t really call myself a cessationist.

However I do call myself a person who urges faith without the need for miracles, discretion in how we publish abroad the miracles which God does give us (the better we keep these secrets the more we will have of them, as it’s God’s will still for this time that the preaching of the Gospel not be accompanied by miracles in the main, but that He himself grants the holy gift of faith by the pure preaching of the word, nevertheless He is very merciful in alleviating the distresses of believers and answering prayers for them that have understanding…) and most of all in examining ourselves first and foremost for Spiritual fruit, and only after a satisfactory answer to that question (a rare event anyway) to worry about the advanced issue of Spiritual gifts.

 

Thought for November

image

Eat thankfully – your food will taste better that way.

Come thou fount of every blessing

Playout date: 22 October 2006
Camera: Logitech Webcam
Post Production: Windows Movie Maker – slight use
Location: Home
Other people featured: None
Genre: Hymn
Music used: Cyberhymnal.net’s arrangement of hymn tune “Hyfrydol
Languages used: English
Animals featured: None

The beautiful hymn by Robert Robinson, this time sung to the tune Hyfrydol.

I did both voices, the melody and the bass part. Can you work out which is the one I’m singing on the video?

An interesting story about this hymn, courtesy of cyberhymnal.org where I also got the midi (this is allowed by them, by the way, as long as you credit, which I am doing)

Robert Robinson had a difficult time with his faith in the latter part of his life, having been converted at 17 and having written this and other hymns as a young man. The story is told of how one day, he en­count­ered a wo­man who was stu­dy­ing a hymn­al, and she asked how he liked the hymn she was hum­ming. In tears, he re­plied, “Madam, I am the poor un­hap­py man who wrote that hymn ma­ny years ago, and I would give a thou­sand worlds, if I had them, to en­joy the feel­ings I had then.”

Tattoos – your opinion

Tattoo artist Grisha Maslov 2010

Has she improved herself or just ruined herself?

Today I would like just to canvas the opinion of people coming to this blog about tattoos. It seems to me that the fashion for wearing them is really growing, and yet tattoos seem to be like Marmite – you either love them or you hate them. In some cases people might like some discrete and unique body marking, others will accept tattoos no mater how extreme, the more the better, and then again there are those who don’t like any.

I am putting a poll together below that shows a range of attitudes to tattoos – it may not be a full spectrum of the way people react to them but please mark all the statements in the below that you would agree with about tattoos.

Anything more you would like to add, feel free to open up discussion in the comments.

 

 

Replies to recent questions about the Goldlist Method.

Voronezh

Voronezh. If you're looking for (<3) trouble, you've come to the right place...

Today I’ll be answering to great letters with questions in. I haven’t been able to answer all questions sent in, but these were both very good questions and admittedly in these cases you wouldn’t get to the answers from things I’ve said before now, which shows that both these guys have been paying attention, and they’ve given me a chance to add something new today that Goldlist Method users won’t necessarily have seen before and will be of potential use to quite a lot of people. If you agree, please be sure and give your 5 stars.

The following great comment appeared today from user Mistervilleneuve, who identifies himself as Jonathan, and I am motivated to answer it immediately, even though I’m painfully aware that another person also has asked for an answer – and has been waiting for ages. Hopefully I’ll do them both in this article, and my apologies to the second, who has had to have so much patience.

First Jonathan’s comment:

Dear David,

I teach English as a second language in the schools of the province of Quebec, Canada and I am also a passionate of languages. My first language is Quebecois French. I taught myself German and Russian to intermediate level and have plans to learn more.

I try to make my students as autonomous as possible, for instance instead of giving them words to learn I suggest them to write down new words they encounter on sticky yellow notes (Post-Its) and put them in view on their desk, and remove them only when they feel they know them by heart. I know that recopying words can have virtues if done right and I had a breakthrough in my mind when I discovered your Gold List videos on YOUTUBE. Your method is quite frankly the missing link I had been looking for for a long time. It ties together and gives the structure I needed to many ideas I already had about language learning. In fact, the GoldList method will now be integrated in my teaching.

I would like to better understand how exactly the self-testing should be done. I find that I am able to understand the words I want to learn (L2 to L1) but I have more difficulty to translate from my mother tongue to the language I want to learn (L1 to L2). This “one-way translation ability” has puzzled and eluded my problem-solving skills for a long time. My students also tell me that although they can understand English, when it comes the time to “produce”, they have trouble to find their words. They know they know them, but can’t recall them. And I am not any better, I can translate over a thousand Russian words, but give me the list in French or English and I am shamely not able to translate them all back in Russian.

Also, I have begun to learn Hungarian and I am developping a multiple-language learning method I like to call “Stepstones”. In essence, it is about using L2 to learn L3, then L3 to learn L4, etc. addition to everything else I use, I have a Gold List notebook of 360 pages, divided in 3 sections. The first section is the lists English–>Russian. The second section, the lists Russian–>German. The third section, the lists German–>Hungarian. I would be glad to have your educated opinion on learning more than one language at once. That being said, if by definition, a good method gives results and a better method gives the same results with less time and energy spent, I think you will not disapprove that I adapt your method to my own purposes.

I look foward to read your response, here or through email.

By the way, last Winter I spent 3 months in Voronezh to visit a Russian friend and if they say that Kiev is the city of beautiful women, Voronezh must be in very close second place :)

yours truly,

Jonathan

I’m delighted to see this reaction from someone who lives by language teaching to the Goldlist system. I have found that the number of language teachers among the small minority who don’t like the Method is quite high, and in a sense that is not surprising, as the method puts the student back in charge and not the teacher, in fact it reduces the role of teacher to coach. That is not a bad thing, we still need coaches, and sports people who achieve a lot in their fields do so because their coaches motivate them to keep going themselves, they don’t run the race for the runner. The runner doesn’t take a piggyback on the coach to get around the track, or if he did he would never become a top class athlete, but the way some language teachers conduct their lessons you will see quite the opposite.

I was reading James Heisig‘s introductions to his Remembering the Kanji books today. Not only are the Remembering the kanji books absolutely first rate as language tools (although I have done a friendly micky take in my article “Professor Huliganov’s Remembering the Romaji”, that doesn’t mean I don’t rate Heisig because I do) but also he is clearly another teacher who wants to put the student in the driving seat. And so are you, as is clear from your letters.

In fact, I was thinking of actually having Goldlist Method certification for language teachers who fulfill the following criteria:

1. They show an understanding of the Method
2. They undertake to attribute the Method to me and to make it available to all their students at no extra cost, or if they do find that it increases their revenues they should promise to share 10% of their increase with Multiple Sclerosis or Autism charities, or Red Cross disaster relief, or similar, marking their donation from Goldlist Method. The materials themselves should not be sold or attributed to anyone else
3. They undertake to enable the maximum independence to students, less teaching them the given language than teaching them to teach themselves language.
4. The qualification will be earned when twelve students of the teacher are willing to give a reference stating that the teacher taught them the method.
5. I will announce where the register will be kept, but it will enable the people who have qualified to be GoldList Method Accredited.

At the moment this is just an idea. I just think it will help along those language teachers who do the honorable thing by their students the way you do. I won’t be making any money from the initiative, but it will be a way of furthering what I think is best practice among language teachers.

Now to your very understandable question about self testing, and when to consider a word as “learned”.

I would suggest the following “rule” – a word is learned when the following things are true about it:

1. When you see the word in the target language, you know its meaning(s) – (as in all the meanings you are supposed to have learned so far, if there is a number of meanings – don’t worry if your study order doesn’t try and foresee all the possible meanings of a word – that’s not necessary and will only happen for those who are studying from a dictionary as a source, which in itself has positive and negative sides).
2. When someone says that word to you, you could write it down spelling it properly
3. From seeing it written down, you’d know how to pronounce it
4. You know all the unusual grammar exceptions applying just to that word, at least those covered in your study approach so far. So if you have, for instance, done English strong verbs as a general grammatical idea, you won’t consider “to tread” as learned until you can say “tread, trod, trodden” – but “to step” is learned as soon as you can say to yourself ‘that’s a weak verb’ when you use it.

If you know the word well enough to pass these 4 criteria, then you should be happy to distil it out.

In any event, you can always make two passes, firstly covering the target language side (that’s usually the left side) and see if you can get to the word from your learning language (I use that terminology as often it is good to use as the learning language for Goldlist another language than your own, it can serve as a great checklist for that language which was studied earlier. For instance, I use German – the Langenscheidt Czech-German pocket dictionary to be precise – for Czech, and this has become a great “Czech list” if you’ll pardon the pun, for the occasional German word which it turns out I still don’t know even after having achieved quite some fluency in German, and oll of this is pretty much like your “stepping stones” approach, which is excellent, especially if you need to learn languages that are related to each other) and then if the first pass doesn’t already render enough words for the distillation the second pass can be from target language to learning language, using the above criteria. (It’s a good idea to have them in mind for the first pass too, by the way) and then as a final option if passes one and two don’t give you enough to distil, you can combine woords in a number of ways. Some combination techniques will be included in the forthcoming book, but one thing I’ll give here as a plural is combining words to make fictional titles for notional novels, poems or other art works.

Between these two approaches you should be able to get to the point where the next distillation is going to be something like 60-75% of the preceding list. It doesn’t need to be exact and the less one distils on a given distillation, often it is easier to distil a larger proportion on the next distillation.

When I’m doing big projects on Goldlist Method, I usually plan the distillation and leave my “lumberjack marks” as it were, on the words to be left out or combined a few days before – or sometimes even weeks before – I actually come to do it. This gives an extra memory run. I wouldn’t even do the lumberjack marking run though until at least two weeks have elapsed since I made the list I’m working on. That’s the key secret of the goldlist, leaving that two weeks clearance each time so as not to be led astray by the flatterings of the short-term memory.

On the other matter you mentioned, I certainly agree about Voronezh. I fell in love there but it didn’t do me a whole lot of good. The activities of the then Soviet authorities didn’t help. If you’ve read my account at the end of the Polyglot Project by Claude Cartaginese, you’ll know something about that. You can find it in the boxfile on my LinkedIn profile.

Nice letter.

Now to the second letter which I have shockingly neglected and have to put that right with an apology:

Youtube Channelowner “Stealthanugrah” wrote the following way back in May:

 Hey brother,

I was reading in the Polyglot project your whole crazy testimony, that is one crazy life. I am really blessed to know God got a hold of your life.

Anyways to the question, how do you suggest one memorize music for longterm usage? Musicians tend to forget music quite easily after a few months etc, I’m just curious to see how you would do it.

Here’s another, when gold listing, is it ok to use a language you are intermediate in to learn another one? I am conversant in French and I am learning Spanish, is it alright to be defining Spanish words with French definitions you don’t know, to kill two birds with one stone so to speak? I think that might’ve been a problem.

One more question, how do you feel about how churches memorize songs? You know how at church we just sing them from top to bottom and then it just comes out, but when we do that, these songs tend to lose the meaning in the words they hold (at least for me), how do you suggest we memorize songs, not to mention Bible verses. Should we goldlist Bible verses, because the word of God is something quite important no? If we gold list how much should we goldlist, 25 words? Someone told me instead of reading out all the words, why not shorten the verses so that you write only the first letter of each, (which really works but for short term I’m afraid).

Sorry for making this a bit long, I’m just really curious to see your perspective on all this, and I hope that you’ll answer this on your next blog post.

When we talk about the long-term memory of music, Brother, I think that in the main we remember the way tunes go. If we become very proficient at our instruments, we should be able to play from memory as we can sing from memory. In the main most people haven’t got such big problems singing songs from the long-term memory as they do when playing on a guitar or keyboard. If you are really in command of your instrument and of musical theory that should be the best way of ensuring that long-term memory works, and then the other thing would be to play them a little and often, for pleasure and not to try to learn them or cram them up for a concert. You will always need a bit of last minute practice just to “activate” to concert level, but as with language three days should be optimal for that, if you knew the piece well before.

Expecting always to be able to play without errors at the drop of a hat is a wrong expectation like being able to spark off fluently in a language someone hasn’t spoken for months. The long term memory is great as so many things fit in it, it seems fit to last us for a thousand years of memories, not just a hundred, but we have to accept that it’s neither natural nor necessary for everything in their to be active at once. The three day rule is part of the God given design of our minds, to activate something, to effectively bring about a change in our state of mind. It also reflects the way our Lord was three days as Jonah in the belly of the great fish. Our bodies are full of natural reminders of Biblical truths.

Your second question I think I answered above  when talking to Jonathan – it’s a very good thing to use one language to learn another, and if the new language is related closely to a language you learned before then it’s more than a good thing, it is the best way to avoid interference and the deleterious effect of the new language on the old, as it will highlight for you careful attention the differences between the languages. You can use internet bookstores to get any number of books that speakers of your older studied language would use to learn the new one.

Now onto the use of Goldlist for spiritual purposes. I would contend that Churches, in simply singing the songs or hymns on a regular basis as well as in NOT trying to force people to learn them, but by rehearsing them out on a regular basis in a stress free way, actually give people the best chance of long-term memorizing them. If people want to learn a favoured hymn they can use the Goldlist method to good effect – indeed they could to learn a secular poem if they wanted to, but personally I’d advise any minister against imposing either the method or a tempo for it from the pulpit. If ever the day came where I learned that someone was imposing goldlist on someone else as a religious service, I would be deeply saddened by it.

When trying to learn any favorite hymn, you’ll find that most verses you know, it is a question of remembering the least favorite verses and also the seques to new ideas. In  a rhyming couplet, I wouldn’t have to say too many syllables of a known hymn before someone who had sung it on numerous occasions could finish the couplet, but he or she might then have difficulty remembeing the bit that comes next.

The above also applies to Scripture. Memorising scripture gives the Christian a source of great strength and guidance, especially in the fight against sin. David says “Thy Word have I hid in mine heart, that I might not sin against Thee”, and Dwight L. Moody said “either the Bible will keep me from my sin or my sin will keep me from the Bible”. The problem is really to decide which places to start. I personally don’t like to prefer any part of the Bible above another as God can use even the geneologies and the Levitical laws to speak to people’s hearts, and there is nothing that is not relevant to study, even things which we no longer strive to adhere to in the Age of Grace.

Writing out a thousand page book into the goldlist method and distilling it would be a very long process – far longer than learning languages, and there may well be easier ways to learn Scripture. You could record yourself reading it – maybe put up on YT to help others to, and then listen to it back. Or listen to someone else reading it, but on a regular basis. I’d be inclined to use Goldlist for the memorising of passages you especially want to know well, like the “Romans Road” verses for evangelism, some key psalms, or some of the more rich passages of where Christ is speaking such as the Sermon on the Mount, the High Priestly Prayer in John 17, or some of the beautiful doxology and sermons and passages from the letters of Paul, the peon to faith in Hebrews, the hard parts of Daniel, Ezekiel and Revelation that repay the most meticulous study. I would also suggest it for any parts where God has blessed you and you decided to memorise the passage but find it elusive.

You can also use it for study around the Bible, to learn names of protagonists, places, and the dates that things happened.

Don’t make a work out of it, though. It’s purpose should be to actually put LESS work into the memorising of things you were wanting to memorise anyway. And may God add His blessing to your study of His Word.

Incidentally, August 2011 starts tomorrow and I am going to make that a Blitz Month – with record numbers of postings – mainly of the older YouTube material that I was planning to have up here by now but time was not available. I hope that subscribers with enjoy this “Summer Special” – each of the films will be commented with a bit of extra information I didn’t put onto YouTube, as well as feature some of the most interesting comments received from viewers so far.

Restu kun mi

Playout date: 3 October 2006
Camera: Logitech Webcam
Post Production: None
Location: Home
Other people featured: None
Genre: Song only
Music used: Abide with me Karaoke track
Languages used: Esperanto
Animals featured: None

This is, obviously, Abide with me sung in Esperanto and it has been very well received by Esperantists, some of whom have asked me to do more similar pieces and I have always intended to do them – for reasons of the way my family has developed that intention hasn’t been easy to put into fruition.

For the record I didn’t do the translation – as explained in the comments, most of which are in Esperanto on YT – I took the Esperanto version from the standard little green Esperanto hymnbook “la Esperanta Himnaro” which contains hundreds of well translated hymns from around the Christian world and is a great joy if you can but lay hands on a copy.

 

Related articles

A Psalm of Christ

Jesus is Alpha and Jesus is Omega
Jesus is Allah and Jesus is Jehovah

Our Jehovah-Jireh, our Ebenezer, our Emmanuel
He is the sacrifice and He the temple

King, Prophet, Priest, Advocate, Brother, Friend
Jesus is the Beginning and Jesus is the End

He is All in All, All things made by and for Him
There is none like Him nor beside nor before Him

Both our Creator and Kinsman Redeemer
Second Adam who came before the first

There is now other Name given, a Name above every Name
That at the Name of Jesus every knee shall bow.

And so He is Baruch Hashem Adonai to whom we bow
At head and knee, saying the Amidah.

The Vine, the Door, The Way, The Truth The Life,
Living Bread, Water of Life, and Wine cup, saying LaChaim

The Lion of the Tribe of Judah, and Lamb of God
In Him the lion lies next to the lamb.

Son of David, Branch of Jesse, Seed of Abraham
In whom all the nations of the earth are blessed

Offspring of Eve whose heel bruises the Serpent’s Head,
Son of True God with no Achilles’ heel

How lovely on the Mountain shall be the feet of Him
On the Mount of Olives when it cleaves in twain!

And the earth shall be filled with the knowledge of the Glory of Christ
As the waters cover the sea. For He is God.

Almighty, all-sufficient all-in-all God,
With the Father and the Holy Spirit, Blessed for ever.

Amen.

For richer, for poorer…

St Augustine's Commentary on THE SERMON ON THE...

Image by Fergal of Claddagh

God tries our faith in different ways. For one person, He wants to know, ‘will this person stay faithful to Me if he is poor?’ and for another the question is more ‘will this person stay faithful to Me if he is rich?’.

In this life, poverty isn’t really poverty and richness isn’t really richness. Both our riches and our poverty are transient and will pass away. They are not illusionary, but to the Christian they may as well be. Neither riches nor poverty, neither sickness nor health are issues to get carried away by. To be the least in the Kingdom of Heaven is to be rich beyond measure, and to be the richest in hell is to be poor beyond pity.

So seek ye first the Kingdom of God and His righteousness, and all these things will be added unto you.

Why Omphalism (Mature Earth Creationism) isn’t an immoral doctrine.

Wedding at Cana

Wedding at Cana - by Bret Arnett via Flickr

I was discussing Genesis on Linked-In‘s Christian Professionals Worldwide Group, although I have stopped it and left the Group as some of my posts which had taken time to prepare were deleted without prior warning by the Moderators, which is not the way I care to engage in debate.

That is absolutely no reflection on the Brother who wrote privately to me with a discussion about Answers In Genesis. When I wrote the big piece below it would not pass through the Linked In private message limit, so I decided to place it here so as to share the thoughts here with my dear readers as well as be able to answer this Brother in full. I will call him Brother in Arizona unless he asks me to identify him. He’s not obliged to as he came in private correspondence, and in order to share the good discussion his note provoked, I will at least keep him anonymous unless he should choose otherwise, in which case I can always edit it and identify him if he prefers it.

The first note this Brother sent was

Hello David, it’s ******  here!

Thought I’d reply personally and privately on your previous post.

Sorry, but I couldn’t disagree with you any more on the subject of Ken Ham and his organizations.  I believe he has a heart for God, but also believe he is guilty of bending the evidence to fit his theories.  Frankly, I think he does more harm than good to the rational defence of Christianity.  We’ve met; he registers high on my “kook meter.”

But, then again, I might register high on your kook scale, too!

Blessings to you,

(Brother in Arizona)

I wrote the following non-commital reply:

The evidence is the same for us and for the evolutionists, it is all down to interpretation.

Either you believe one interpretation, or the other. Simple as that.

His response was then a bit more detailed as to what bothers him about Ken Ham’s approach

Right you are, Davey!

Part of what I don’t appreciate about Ham’s approach in explaining the apparent age of the universe is his assertion that God created a “mature” universe, just like he created a mature Adam & Eve.  Seems to me that it’s accusing God of fooling us; giving the apparence of an old earth when it’s really young.  Why would He do that?  Isn’t it more likely that we misunderstood the scriptures?  We might also misunderstand the science, but there are many different disciplines, all agreeing on an old earth & universe.

As Christians, I think we fall right into our enemy’s plan when we spend so much time arguing on what six days means.  Instead, I believe we should unite and call attention to all the problems with evolution.  As more becomes known about biochemistry, Darwin’s ideas become increasingly suspect.  The Darwinists are a secular religion, and they’re on the run.  They’ve been spinning the evidence lately in creative ways, in order to support their theories.  Which is exactly what I think Ken Ham does.

I have no problem believing in an ancient earth/universe; where “time” was not so important as the phases of creation.  God created each species distinctly; they have adapted over time, but not changed from one species to another.  The tide of scientific evidence increasingly is suggesting Intelligent Design and ancient earth.  Always believed in the former, but was surprised when I reconsidered the latter.

Really glad our salvation hangs on none of this!  And grateful that we can reason with one another.  We may not persuade the other, but the discussion brings more clarity to both views.  A radio-mentor of mine likes to say, “I prefer clarity to agreement.”

Blessings to you, Davey, and may God continue to bless us both with more clarity!

Well, as you can imagine, this well-written and cogent message was worth a far more expansive response than my initial one, and so here is the long reply – which Linked-In’s system couldn’t take, and then I brought it here. At that point I also redacted it slightly for the blog readership, hence references to this blog inside it, which were put in at the end.

Dear Brother,

The objection that you have to the mature Earth approach is exactly that which most of the Christian community had to Philip Henry Gosse’s Omphalism when he first expounded it. In the end Gosse became ostracised – even from his own family – for proposing a God who “deceives” us with fossils, etc. They all said that a God who would hide Himself as implicit in Omphalism or Gosseism, as they put it, was immoral, despite the fact that Scripture itself warns that God sends “strong delusion” that peopl should love and believe a lie. He also hardens the heart of Pharaoh and of others, or blinds their eyes. It is in His sovereignty – He is Potter, we the clay. many people don’t like the idea of that and see themselves as Potter (or Weasley, or Grainger, depending on taste) and God they see as the clay, to be moulded as suits their philosophical fancy.

Personally, I think P. H. Gosse had it basically right and Ham has it basically right, and I’d like to tell you why.

When God made the world already old and put an already mature man and woman in it (he didn’t make them as babies) even having navels although they were not born (omphalos means ‘navel’ hence the term ‘omphalism’ for a world created as if it had been there a long time before), they both knew very well that they were made from the dust. They themselves had no childhood memories, they had language implanted and didn’t remember learning the words from their parents as we do and they were aware that there had been no-one but them at the beginning, they had spoken with God personally.

They lived for 900 plus years and will have told their story to hundreds of thousands of people – their children, grandchildren and great great great great great great grandchildren – all the people who lived then. And nevertheless people ignored God because they hadn’t seen him for themselves. Faith is ordained to come by hearing, and not by sight, and salvation is by faith – so God made it right from the beginning that men and women could come to faith by hearing or could choose to reinterpret what they saw around them in a different way.

After God destroyed the earth by a Flood and personally spoke to Moses afterwards and said “go forth and multiply”, his sons and their families knew without the need for faith from hearing (they had had their chance to be faithful prior to the Flood and had already passed that test) that God had acted in an almighty intervening way, and certainly was who he said he was. But within about 6 or 7 generations you have people already largely ignoring what they heard passed down about that from generation to generation and would have been going “Flood? what Flood? it’s impossible! They must have simply had a local Flood and exaggerated it”.

You can see where this is going; the same story at Babel where everyone alive experiences the breaking of language. The same at Peleg with the splitting of the continents, the same with the people of Israel at the parting of the Red Sea, the pillar of fire and smoke and the manna in the wilderness. It happens again and again in the Bible. God intervenes and everyone knows – without the need for Faith that comes by hearing, that He is who He says He is. But afterwards those who didn’t see it with their own eyes are supposed to believe what they have heard, without seeing.

In order for them to have the ability to accept God in Faith there has to be a credible alternative. If there is nothing that makes any kind of sense but to believe in God then the only way to test people’s faith is to put them through trials, as we see in Job. But God is merciful and gentle, and instead of putting humanity through such trials as Job had on the basis of every person, He makes the test for most of the people who have ever lived (the vast majority of which are in the post-Darwinian period and who have to choose between a secular and a God-centred world view when the ‘scientific’ consensus is supporting a secular view) in that faith in God as Creator is not obvious. It becomes quite a leap of faith to believe in what God tells us in His word about Creation when we are bombarded with apparently clever people bringing what looks like evidence that the universe could have made itself impersonally.

God has hidden Himself from plain sight so that He can address the hearts of men and women and call them to Christ by faith, the faith that comes by hearing and the word of God as it says. The billions of years that it would have taken a world like this to evolve without almighty Divine agency (which actually are not enough, if you look at what is actually involved in the process of abiogenesis the chances of which happening alone are vanishingly small and the world is not big enough, nor even the universe, and ten times the time they think there was since the Big Bang – which regularly gets revised anyway – for the mathematics that are invoved just to get the necessary group of proteins together to produce the simplest viable life and get the chain of evolution started), those years are only notional. God tells us that He did it for us, and therefore there was really no need to hang around for all that time. God was able to make the light from stars millions of light years away hit the maturely created Earth and at the same time the star itself may already have had its supernova, but the light from that is still on its way. God made it this way and pretty much tells us that’s how he did it. And He will do it again for the new heavens and earth, and we won’t have to wait around for billions of years for that to appear either, although when it does appear it will be perfect and mature.

I agree with you that Creationism is not a Doctrine critical for salvation, but if someone rejects the idea of God’s intervening might in Creation, why would they not have the same doubts about God’s intervening might for the Resurrection world, the new heavens and earth? And if we don’t have the Resurrection, we are, as Paul says, of ‘all men most miserable’. That’s why I worry for non-Creationist Christians. I don’t want them to discover one day that they lack the faith to carry on, and give up in depression and misery. Which does in fact happen. I’m certainly not judging them. I would believe the same if God had not kindly opened my undeserving and unworthy eyes to His full power and creative glory.

Eyewitnesses of God’s miracles passed it to those in their family and friends, but it was rejected against the alternative that sight offered and men preferred to believe, but God
has always given us alternatives. We have been put here to believe, most especially in Christ, but in Him as both Redeemer and Creator. First God is interested in whether we will come to Him in Faith about what He has handed down to us by hearing (which includes reading) rather than the empirical “evidence” of sight, and experiment. And once we have faith, then God will test that Faith. People get trials for their faith on an almost daily basis, but thanks to the prevalence of the theory of evolution, some of these trials merely involve enduring the mockery of the world, although the Theory of Evolution inspired both Nazism and Communism, which have offered Christians far more serious trials.

Creationism is very often not served by some of the people who propound it, but AiG is, in my view, one of the better ones out there. That’s why I have their RSS feed continually on the side bar of this blog, and I pray that God blesses that and that these meagre efforts of mine might point some people there to have their preconceptions about the Origin challenged.

I want to leave you with one image – the place were Jesus shows us exactly how He did it. The wedding at Cana. That was Jesus first miracle in His earthly ministry, and so naturally we could even almost expect it to be a reflection of His initial work in creating the earth. When he turns the water into wine at Cana he doesn’t make new wine – he makes mature, vintage wine, which the guests then accuse the bridegroom of leaving the best till last when everyone knows that you put the best wine on the table first so that it can be appreciated while the guests are still fresh. You put the non-mature wines out afterwards, when the guests are, well if not tipsy then at least sated and their taste buds are less fussy. Such received wisdom existed  at the time, as we see from the account in the economy of words that are used there. But the detail has much meaning – we are being shown that when Jesus for His first miracle, His Creation-reflecting miracle, changed water into wine He produced mature wine and not new wine. He who hath ears to hear, let him hear.

God bless,

Davey

Should anyone be remotely interested there is a lot of newsgroup material from talk.origins group in which I talk about Omphalism and my own take on it, which I called “Omphalism-Lite”. The idea of Omphalism-Lite ties into my views on memory and its importance and centrality to language and thought, and therefore Omphalism Lite posits that God did not place as mature in this world anything involving human memory, including collective memories such as cultural artefacts.

Fossils I said may largely have resulted from the two large scale events, namely the Flood and the Dividing of Continents. First I thought that these were parts of one event and later on I started to think that the Flood and the Dividing of Continents were in different times. These days I don’t really have a problem with the fossils even being an “omphalos” under Omphalism Lite, because they are not a human cultural memory but a geological memory, which is perfectly entitled to reflect notional time.

In any event, if my take on the subject has interested you, googling on “Omphalism Lite” should give you more.

Sinning as a Christian? Aren’t Christians beyond sinning now?

Cover of "Singin' in the Rain (Two-Disc S...

Sinning in the Reign?

In repentance, we define sin as a failure. This is a change of mind and heart (a ‘metanoia’ as repentance is in Greek) because before our repentance we would not have acknowledged our sins as failures before God. The same thoughts and activities would have been a normal part of our day and would not have bothered us.

Let us now take an instance of such failure, such as getting annoyed and saying a filthy word, because something bad has happened and before we could control ourselves out came the word. An unrepentant person will regard that as perfectly justifiable although in order to show breeding if they are in company they may show some embarrassment at it, or try not to do it, but if they were alone an unrepentant person wouldn’t give it a second thought.

A penitent person, a believer, even if he was alone and nobody heard his cuss word, will know that in that moment he failed.

There are now two opposite and equally wrong things the believer can then do with this failure.

The first is to bagatellize it and not earnestly strive to do better the next time, to make out that it was no sin and nothing to be upset about. This is a wrong approach and to use grace to justify poor discipleship is decried in scripture. However, there are those who think they have no sin any more as Christians precisely because they have unfortunately taught themselves to ignore these slip-ups, and forget that a mere cuss-word like that would be enough to damn someone for eternity even if they had no other sin, even if they only thought it and managed not even to say it, but it was there in their heads, tarnishing their holiness.

The second error is to get into such despair over the failure to be perfect when God has said “be ye perfect, as I am perfect” that they begin to doubt their salvation over it. They need to remember that Jesus warned the believers that the flesh is weak and that Paul warned us that we could not do as well as we wanted to. The flesh, or the world, or the devil may have provoked the sin of the cuss word, but it is mainly the whisperings of the devil in our ears that because we did that sin, and are not as good as we should be, that we are not God’s own and might as well give up.

Between these opposites is the correct attitude of acknowledging the sin and admitting it was a sin to God, asking for His forgiveness, knowing that it is given that very instant as promised, expressing gratitude to God for the forgiveness Jesus earned and granted for us, and getting back on the programme with more care to avoid that sin in the future, as we know that God wants better for us and from us than that.

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