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Cessation of the Charismata? Yes and no.

Pentecostés. Óleo sobre lienzo, 275 × 127 cm. ...

An artistic view of Pentecost

I was asked in private mail in YouTube this week if I am a cessationist when it comes to the Charismata, or spiritual gifts such as glossolalia, healings, prophesyings, etc, as outlined in parts of the New Testament. A cessationist would argue that these gifts were for a certain period and then were withdrawn.

I am not sure I would say that I entirely am a cessationist, in that I believe in the sovereignty of God at all times and that God is able to make people speak in tongues or be healed today just as much as He was in apostolic times. The fact however remains that God does not always deal with His people in the same way at all times. When the people of God were led through the wilderness, God led them with a pillar of cloud by day and a pillar of fire by night. He gave them manna and quails to eat. When they arrived at the promised land there was no pillar of cloud, no pillar of fire, no manna and no quails unless people went and hunted for quails in the way they would today. So are we cessationist about the pillar of cloud? It’s a mere question of fact that it did indeed cease once it was no longer required and the Bible makes no attempt to cover that up. Therefore we see that particular miracles accompany particular historic events.
Once we entered into the fourth century and the Church was broadly established throughout the Roman Empire and beyond and gaining in popularity, the force of faith and the Gospel only were God’s will to carry the message forward. We don’t see much of the Apostolic Charismata applying to that period. Maybe that’s because they were no longer needed, and maybe they were only withdrawn because the Church sold out at that time to venality and carnal worliness, putting political power and Satan’s agenda before the claims of Christ and the Gospel for 1260 years, as prophesied in the Book of Daniel.

From the time of Constantine until Napoleon the true Church was engulfed by a political Church infiltrated heavily by Satan which nevertheless had many fine believers in it, and during the Reformation amazing things happened all by force of faith without much in the way of accompanying miracles or a charismatic movement.

Believers were put to death by the Roman false church in vast numbers for their proper Biblical faith, and yet none of this was accompanied by the outpourings which accompanied the Charismatic Revival.

After Napoleon, the way the battle worked changed a lot. Now the major seat of Satan was not the Holy Roman Empire invested in the Catholic Church anymore – Napoleon took back that political worldly role of the Catholic Church and handed it over to the New World Order – nation states in the main run by Freemasons and given the semblance of democracies even though their real nature was to enslave men and women as never before. From Bonaparte until the beginning of Tribulation we can trace this penultimate period of human history.

This modern period is hallmarked by the following:

1. Unparalleled numbers of people living on the planet, in fact probably over 90% of people who ever lived have had part of their lives in this period.
2. The sharp rise of secularism and the ubiquitous acceptance of the theory of evolution, and other connecting ideas all serving to undermine the view of a Creator.
3. Unheard of technologies enabling a free market of ideas and debate
4. A situation where those who believe the Gospel are able to communicate more easily than ever before with the world, so that now the Gospel has virtually been made available to every tribe and nation
5. Israel has been restored to something like its original place.
6. The world has increasingly crystallised into three camps, Gog and Magog (China and her allies vs America and the EU and other allies) and Ishmael (Islam) in between.
7. Christianity has splintered into more denominations than ever before and there are an equally large number of counterfeit sects which try to look like Christian denominations.
In the middle of this period the Charismata started to be an issue, with some people needing this boost to their faith rather than the pure faith arguments of the Reformation period. However there is little to compare the work of the Church in this period than in the pre-Constantine period.
At the same time Pentecostalist believers have contained a number of fine Christians who have done great things for the Kingdom. One only needs to look at the amazing growth of the Gospel in China to see their crowning achievement.  They have also spawned more than their fair share of weirdos, charlatans and sects. That may not be a damning indictment as we know that the closer any group of believers is to being on the ball and really making an impact, the more Satan will attack that group, and deflecting onto additional revelations, wierd doctrines, venal practices and political divisions are all weapons in his armoury against Churches that make a difference. So-called Churches than make no impact for the Gospel are, on the other hand, largely left to get on with it or actively assisted by the evil one.

“By their fruits ye shall know them” says the Lord. This doesn’t mean that the evidence of satanic attack on part of Christianity should be regarded as bad fruit. The healthiest fruit is the most attractive for worms. The question is, what is the underlying fruit that is being attacked by the worms? Is it spiritual fruit, or spiritual gifts without real spiritual fruit?

I still say that the fruits of the Spirit, love, joy, peace, etc, as set out in Scripture should be any Christian’s priority. If a person can demonstrate the fruits of the Spirit, then nobody should dare deny that persons Baptism in the Holy Spirit. It should be clear enough – how can a person who demonstrates the fruit of the spirit not be with the Holy Spirit? How can a person say they have had the Baptism in the Holy Spirit if they have not the fruits of the Spirit, even when months or years have gone by since they claimed such a Baptism? If a person lacks the fruit of the Spirit but seeks to make up the lack of them by fooling others and primarily themselves into thinking that they can speak with tongues of angels, then I’m sorry, but they need to do a heart audit and think again.

Nevertheless, a time is no doubt coming when the Spirit will be poured out again as at Pentecost. Joel 2.28 and Acts 2.17 which quotes it talks about this outpouring of the Spirit. “And it shall come to pass in the last days, saith God, I will pour out of my Spirit upon all flesh: and your sons and your daughters shall prophesy, and your young men shall see visions, and your old men shall dream dreams” and therefore Joel is likened to what is happening in Acts. However the following verses go on to outline the end of the world scenario, which we now know did not happen in the first few hundred years after the Death and Resurrection of our Lord, although disciples at the time expected it, and were intended to expect it.

I see a lot of the outpouring in Acts and which is in evidence in the Churches to whom Paul writes his Epistles as being a help in Evangelisation – and it surely was as people understood these languages as if they were being spoken to in their own languages. (This of course is not the case in most Pentecostal and other Evangelical churches today – the fact above all other I dare suggest, that leads to many serious-minded Christians who came to faith in Pentecostalism gradually transferring to other churches instead, which happens a lot.) But I also beyond that see them as a renewal of the Joel prophesy, a reminder and more information for us as to what will happen in the last days. I do like what the authors of the Left Behind books have made of the Tongues issue and other spiritual gifts – they show them as being revised in the last days and that is expressis verbis told to us in Acts 2.17ff and the Joel passage. They clearly refer to the end-times period. This is a period which has not started yet, but since all the pre-requisites for the starting of this period are now pretty much in place, and the pace of preparation of the coming Antichrist in this world is is palpably quickening from one week’s end to the next at this time, we can say with confidence that this is the penultimate period, and it is not long now before you really will see New Testament style miracles, unless of course the Church is first raptured in which case it will be only those coming to faith who were left behind who will witness them. And since I think that this planet has not seen the last of the true miraculous charismata, I can’t really call myself a cessationist.

However I do call myself a person who urges faith without the need for miracles, discretion in how we publish abroad the miracles which God does give us (the better we keep these secrets the more we will have of them, as it’s God’s will still for this time that the preaching of the Gospel not be accompanied by miracles in the main, but that He himself grants the holy gift of faith by the pure preaching of the word, nevertheless He is very merciful in alleviating the distresses of believers and answering prayers for them that have understanding…) and most of all in examining ourselves first and foremost for Spiritual fruit, and only after a satisfactory answer to that question (a rare event anyway) to worry about the advanced issue of Spiritual gifts.

 

Come thou fount of every blessing

Playout date: 22 October 2006
Camera: Logitech Webcam
Post Production: Windows Movie Maker – slight use
Location: Home
Other people featured: None
Genre: Hymn
Music used: Cyberhymnal.net’s arrangement of hymn tune “Hyfrydol
Languages used: English
Animals featured: None

The beautiful hymn by Robert Robinson, this time sung to the tune Hyfrydol.

I did both voices, the melody and the bass part. Can you work out which is the one I’m singing on the video?

An interesting story about this hymn, courtesy of cyberhymnal.org where I also got the midi (this is allowed by them, by the way, as long as you credit, which I am doing)

Robert Robinson had a difficult time with his faith in the latter part of his life, having been converted at 17 and having written this and other hymns as a young man. The story is told of how one day, he en­count­ered a wo­man who was stu­dy­ing a hymn­al, and she asked how he liked the hymn she was hum­ming. In tears, he re­plied, “Madam, I am the poor un­hap­py man who wrote that hymn ma­ny years ago, and I would give a thou­sand worlds, if I had them, to en­joy the feel­ings I had then.”

A Psalm of Christ

Jesus is Alpha and Jesus is Omega
Jesus is Allah and Jesus is Jehovah

Our Jehovah-Jireh, our Ebenezer, our Emmanuel
He is the sacrifice and He the temple

King, Prophet, Priest, Advocate, Brother, Friend
Jesus is the Beginning and Jesus is the End

He is All in All, All things made by and for Him
There is none like Him nor beside nor before Him

Both our Creator and Kinsman Redeemer
Second Adam who came before the first

There is now other Name given, a Name above every Name
That at the Name of Jesus every knee shall bow.

And so He is Baruch Hashem Adonai to whom we bow
At head and knee, saying the Amidah.

The Vine, the Door, The Way, The Truth The Life,
Living Bread, Water of Life, and Wine cup, saying LaChaim

The Lion of the Tribe of Judah, and Lamb of God
In Him the lion lies next to the lamb.

Son of David, Branch of Jesse, Seed of Abraham
In whom all the nations of the earth are blessed

Offspring of Eve whose heel bruises the Serpent’s Head,
Son of True God with no Achilles’ heel

How lovely on the Mountain shall be the feet of Him
On the Mount of Olives when it cleaves in twain!

And the earth shall be filled with the knowledge of the Glory of Christ
As the waters cover the sea. For He is God.

Almighty, all-sufficient all-in-all God,
With the Father and the Holy Spirit, Blessed for ever.

Amen.

For richer, for poorer…

St Augustine's Commentary on THE SERMON ON THE...

Image by Fergal of Claddagh

God tries our faith in different ways. For one person, He wants to know, ‘will this person stay faithful to Me if he is poor?’ and for another the question is more ‘will this person stay faithful to Me if he is rich?’.

In this life, poverty isn’t really poverty and richness isn’t really richness. Both our riches and our poverty are transient and will pass away. They are not illusionary, but to the Christian they may as well be. Neither riches nor poverty, neither sickness nor health are issues to get carried away by. To be the least in the Kingdom of Heaven is to be rich beyond measure, and to be the richest in hell is to be poor beyond pity.

So seek ye first the Kingdom of God and His righteousness, and all these things will be added unto you.

Sinning as a Christian? Aren’t Christians beyond sinning now?

Cover of "Singin' in the Rain (Two-Disc S...

Sinning in the Reign?

In repentance, we define sin as a failure. This is a change of mind and heart (a ‘metanoia’ as repentance is in Greek) because before our repentance we would not have acknowledged our sins as failures before God. The same thoughts and activities would have been a normal part of our day and would not have bothered us.

Let us now take an instance of such failure, such as getting annoyed and saying a filthy word, because something bad has happened and before we could control ourselves out came the word. An unrepentant person will regard that as perfectly justifiable although in order to show breeding if they are in company they may show some embarrassment at it, or try not to do it, but if they were alone an unrepentant person wouldn’t give it a second thought.

A penitent person, a believer, even if he was alone and nobody heard his cuss word, will know that in that moment he failed.

There are now two opposite and equally wrong things the believer can then do with this failure.

The first is to bagatellize it and not earnestly strive to do better the next time, to make out that it was no sin and nothing to be upset about. This is a wrong approach and to use grace to justify poor discipleship is decried in scripture. However, there are those who think they have no sin any more as Christians precisely because they have unfortunately taught themselves to ignore these slip-ups, and forget that a mere cuss-word like that would be enough to damn someone for eternity even if they had no other sin, even if they only thought it and managed not even to say it, but it was there in their heads, tarnishing their holiness.

The second error is to get into such despair over the failure to be perfect when God has said “be ye perfect, as I am perfect” that they begin to doubt their salvation over it. They need to remember that Jesus warned the believers that the flesh is weak and that Paul warned us that we could not do as well as we wanted to. The flesh, or the world, or the devil may have provoked the sin of the cuss word, but it is mainly the whisperings of the devil in our ears that because we did that sin, and are not as good as we should be, that we are not God’s own and might as well give up.

Between these opposites is the correct attitude of acknowledging the sin and admitting it was a sin to God, asking for His forgiveness, knowing that it is given that very instant as promised, expressing gratitude to God for the forgiveness Jesus earned and granted for us, and getting back on the programme with more care to avoid that sin in the future, as we know that God wants better for us and from us than that.

So Camping was talking out of his ‘left behind’…

Portrait of Martin Luther

A bit of tree planting wouldn't have done him any harm...

I actually stopped the car at the time when Camping said it was going to happen so as not to cause an accident. I didn’t believe that anyone knew the time of the Rapture, and said as much to people who asked me – namely that the End will come when we don’t expect it to, as Jesus said. Nevertheless, one tries to be humble even in one’s non-dogmaticness about it, and so just in case Camping was correct, I did park up in Berlin with my daughter.

The time went by and we were both still there, as we expected to be. If I had been on my own I would have been worried that God had rejected me as not faithful enough, but as my daughter was still there I knew that it simply hadn’t happened, as she certainly would have gone. I was worried about being left there next to her clothes. But when six o clock came and went, we both just felt sad because we were hoping that our Saviour might have come and taking His own to be with him, but as it is we are still waiting.

Luther is accredited with saying (whether he said it or not I don’t know but it’s not in his writings, which is more than you can say about a lot of nastier things like his Antisemitism) that “If I knew the world would end tomorrow, I’d plant a tree today”. I hope that there are lots of new trees planted this month, and that they grow on anyway. I hope as well that Mr Camping will do his best to relieve the sufferings of those who gave away their possessions in anticipation of 21st May. It’s reported that Camping himself made 80 million dollars out of it. I don’t know whether this is true or a lie but the fact is that the accusation has been levelled in the press and now it’s up to Camping to explain himself, his finances, and make what amends he can.

Those who lived more godly lives in anticipation of 21st May, I hope they manage to keep up the new, higher standard, and don’t go back to old sloppy ways now that the heat is off. Especially me.

Why do Christians eat pork?

Pot bellied pig at Lisbon Zoo

Image via Wikipedia

I received a question on Christianity, which is a welcome change from receiving all linguistic questions, from YouTube viewer JInks232, who writes:

I viewed your “Basket case” video and an old question came to mind. How is that Christians eat pork despite the injunction in the bible against its consumption?

We traditional eat a nice ham for Easter Sunday. I am just curious and you seem to be knowledgeable.

Many thanks for that compliment, friend.

The fact is not all Christians eat pork – Seventh Day Adventists do not, I believe most Messianic Jews do not and there may well be others who do not. Nevertheless, the overwhelming majority of Gentile Christians do not observe the shunning of pork, even though hopefully most of us are aware that Jesus Christ himself certainly must have refused to eat it, by way of His living out the whole Law.

The placing of pigs, and with them a whole series of other animals, on the list of unclean animals takes place in the context of Levitical law. This comes from when Israel was called aside as a nation after arriving in Israel and the priesthood of the Levites was instituted.

When Noah lands the Ark after the Flood, God gives an instruction in Genesis 9 v 3, that he can eat any of the animals, just as before he could have eaten any of the plants.

There is mention in Genesis 7, before Noah goes into the Ark, of taking seven pairs of clean animals, one pair of unclean, but this has nothing to do with not eating them, as mankind was not allowed to eat animals at all until Genesis 9, after the Flood. So it presumably refers to some animals being regarded as sacrificial animals even before people consumed the animals.

Nothing more is said about some animals not being eaten or being regarded as dirty until we get to Levitical law. Especially Leviticus chapter 11. In the meantime we have had Abraham, Isaac and Jacob needing to be circumcised in order to be in the covenant, but no word about them shunning pork.

Some people talk about pork being regarded as unclean because of tapeworms. In this case people simply would have not kept pigs at all, and yet we know that pigs were kept in the region because of the Gadarean swine and also the fact that the prodigal son in Jesus’ parable ends up in a pigsty.

So circumcision was earlier by some generations in the Old Testament than dietary laws. Anyway Jesus kept all of the Levitical laws perfectly.

The Levitical law was a law for a special holy nation to be set aside to see if they could follow a set of precepts reflecting the perfection of God, and was there as Paul says as a schoolmaster, to lead us to the doctrine of grace. If righteousness comes by the law, he wrote, then Christ is dead in vain. Only Christ, out of all the men who sought to keep the law, actually managed it in thought, word and deed, despite being subjected to all temptations that man is prone to. This level of holiness is inconceivable to anyone who was normally conceived. The heritage from Adam through the male line precludes any such righteousness by works as we have a flesh that is in bondage to sin. So the only claim to such a righteousness we can have is for that man Jesus to have died on our behalf and to have offered himself as propitiation on the basis of simple belief in Him, repentance and calling on Him for salvation.

The experiment that the human can achieve righteousness by the law was done by God with the Jews as the chosen nation. It failed. Christ was the answer.

The experiment that the human can achieve political fairness and equality by communism was done by men with the Soviet peoples and some others as the chosen ones for that, but it was something God had never asked them to do. Still Christ is the answer.

Jesus Christ sent his disciples to the lost sheep of the house of Israel and ministered to Israel almost exclsuively. He did however respond in kindness to those coming who recognised that they were outside and ready to pick up crumbs that fell from the masters’ table.

Even after His resurrection, when at the end of Matthew’s Gospel He finally instructs the disciples to go into the whole world, not just Israel, He himself still gives one more chance to Israel. Look how the Acts of Apostles is structured, It is very important, these first few chapters tell a lot of how Gentiles started to be included.

in Acts 2 we have Pentecost, and the tongues enabling the message to go out into the whole world.

In Acts 3, we still have Peter addressing the men of Israel, though, and in Acts 4, and Stephen in Acts 7 addresses also the Jews.

Stephen the Martyr sees Christ in His resurrected state above the Jews to whom he offers the Gospel, and when they stone him it s like the final rejection. The garments already go to Saul, shortly to become Paul and the one who will be the apostle to the gentiles. Peter receives his vision in Acts 10 vv 14-15 where God commands him to eat of the unclean beasts, he says he has never eaten anything unclean, and God says “what God hath cleansed, that call not thou common”. The chapter goes on to show how now God has opened the way for the gentiles to join the covenant of Christ, and Paul to be the Apostle to them.

Later Paul deals with the issues of Jewish Christians trying to impose circumcision (as I already said above, a more core aspect of OT righteousness even than the dietary laws) on Christians and the Letter to Galatians is mainly all about that, and Christian liberty from Levitical laws. If a person sees righteousness as needing to involve one part of the law, such as circumcision, and not all by grace alone through faith, then they are a debtor to do the whole law.

So the New testament gives us every reason to understand that as we are gentiles and brought in to the grace of Christ, we are nevertheless not expected to behave like Jews. We should honour Jews and not do what the Church did to the Jews through so much of history, but we are not expected to be Jews. We are not converting to Judaism, we are experiencing an extension to pagans of the grace that at first belonged to the Jews. We are cleansed, our food is cleansed, and God is not calling is unclean. He washed us.

If we deny that washing by trying to obey works righteousness then we are outside the covenant of grace and back under the necessity to obey the whole law, because the Levitical law was not a loose leaf law, you didn’t pick or choose the things you liked. If you wanted access to the Holiest of Holies under the Levitical system, that’s how you did it. And the nation was a Theocracy, it wasn’t a secular state like today’s Israel.

We don’t have to become Jewish to by loved and included in a Saviour who was Jewish. We should certainly not be Anti-Semitic or offend Jews. I am not going to sit around without a yarmulka on if I go to a synagogue, nor am I going to sit around eating tasty food if someone in my team is eating only matzos at Passover. But that is by way of acknowledging the specialness of God’s special people, and not by way of saying that my salvation is incomplete if I don’t do these things. If I am working on a project even with Muslims then I will do them the courtesy of ensuring the pizza ordered for lunch has no pork, so how much more am I willing to accommodate the people of the Abrahamic Covenant.

Salvation is by grace, through faith, not of works, lest any man should boast. And even Abraham believed God, and it was that believing, not his act of circumcision, that was accounted to him as righteousness.

If a Christian doesn’t want to eat pork, he can shun pork. But if he thinks that he has earned any of his salvation by doing so, it would be better for him to wallow in a pigsty for a thousand years than get that wrong idea about what the following of Levitical law can do for him.

Remarks on Job

The Whore of Babylon from russian illuminated ...

The W of B.

Accepting predestination and the sovereignty of God on the one hand is
not a reason not to act as though you can change things on the other.
Fatalism is never commanded in the Bible.

Job worked hard all his life to get into the situation he was, but
nevertheless when he lost everything, he said “the Lord giveth, the
Lord taketh away”. When he had his losses restored I would assume he
also worked and tried to make the best of what he had, even though he
would have acknowledged that it was a gift. He didn’t just sit back.

That’s why I’m not in favour of just sitting back and accepting the
Anti-Christ, the beast, the Whore of Babylon, the False Prophet, just
because these entities are prophesied in Scripture. We are to reject
the mark of the Beast, and not acquiesce in that mark being put on our
flesh. We are the sheep of another Shepherd, and our brandmark is
written on the fleshy tables of the heart.

The devil will always say, “you cannot change it, because even your God
has prophesied it. Go along with my plans uncomplainingly. If you
challenge what false prophets and wicked people are doing, it looks as
if you are complaining against the sovereignty of God” But this is not
the case, as the Word shows what believers are to do in such cases. We
should not be amazed and put to a crisis of our faith over it, but we
should act in whatever way we can to resist it. That issue of what
happens to faith is the true lesson of the Book of Job. As you can see
from the dialogue at the start happening in the halls of eternity
between God and Lucifer. Lucifer claims that Job only believes because
he has had the charmed life. His faith is of no value because he never
had any reason to doubt it. This is a central reason why God allows
Satan a lease over Job’s life for a season. The test of faith is
absolutely crucial.

In this day and age people’s faith is tested by godlessness in the
media, in the fact that the so-called scientific consensus is so-clled
rationalist, which means that basically society considered as an
acceptable credo only that which can be emoirically proven, and hand in
hand with that puts faith in a very low position – except for when
psychologists state that individuals can get some purely carnal benefit
from it. These days for a person to know God means they have to put
their faith against the sniggerings of know-all atheists from all
quarters. But in Job’s day people were not up against the so-called
rationalists and their fairy tales about evolution and billions of
years and a creator-free origin. People basically knew there was a God,
in that there were no serious voices in society voicing any other
possibility, and so the inner certainty of his existence was not a
difficult thing as today.

And yet God has always used faith as the basis for differentiating this
on his side from those who are not. Works were only ever acceptable as
the fruit of faith, but only faith ever pleased God. It is written that
“without faith it is impossible to please God; for he that cometh to
God must believe that He is and that He is a rewarder of them that
diligently seek Him”. So what do we have here with Job? Is the devil
right that Job’s faith is cheap? Or will he make a statement of faith
even after his comforts are stripped from him with all the severity
that the cleansing and trying fuller’s fire of God can muster?

Well, what says the tortured, inmpoverished Job with the rotting flesh,
the dead family?

“For I know that my redeemer liveth, and that he shall stand at the
latter day upon the earth: and though after my skin worms destroy this
body, yet in my flesh shall I see God; whom I shall see for myself, and
mine eyes shall behold, and not another; though my reins be consumed
within me.”-Job 19:25-27.

There we have it. This man, who has been blasted beyond measure, utters
with faith as strong as knowledge, a prophesy of Christ, and of the
Resurrection. And this testimony has gone down as among the most
beautiful words of history, a sentence of incredible value – worth more
than all his possessions.

He was not tried for ever because he did not need to be. After he was
shown to be of faithful integrity and the devil shown up to be a
speculating, fraudulent accuser, everything went back to the way it had
been before.

God was able to bring everything back to normal again.

And of course much more than “normal”.

Just as God is able to wipe every tear from your eye, and will do so one day, if He finds faith in you.

Best,

Uncle Davey
(publ. Sept 2006 on Usenet)

Atheist chats with theist. (Some Skype chat from this evening – experimental piece)

Blaise Pascal first explained his wager in Pennsylvania

In my search for new blogging and media techniques, tonight, while chatting to a radio friend Fat Steve and noticing that the chat had become a nice cameo piece, I got his permission as you will see to try the following:

[22:44:09] Fat Steve: Davey, I was reading a thread on Amazon and this guy on there reminded me of you

[22:44:54] David J. James: In what way? Read the rest of this entry

Otherwise Engaged (Short story by me for Daily Telegraph Creative Writing Competition in 2008)

The "confusion of tongues" by Gustav...

Old Peleg, preaching

 The Lonely Terrorist sat on a riverside bench in a suburb of New York where he had been commanded to undertake the Engagement, nursing the ancient flask containing the next step for human history, which God had given him.

Dr Samuel Otherwise was near the end of a distinguished career in the sort of science journalists don’t get to tell the half of and most they write is wrong.

Samuel had long since given up expecting anyone else to have any understanding of his work such of it that wasn’t classified anyway – or his wider ideas and beliefs. At best anyone would take it as a joke, but having totally alienated his university friends, he became overwhelmed by ennui early in life as to explaining the Plan of God with rational arguments; everyone’s false premises were so deeply engrained he could do nothing. He could not enable them to see things as God sees them, so insistent were they in seeing things as men do, applying human value judgements to everything, even the brightest and best could not place themselves outside the space-time continuum and perceive the mind of God. Read the rest of this entry

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