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The teleological significance of the Egyptian unrest

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In many respects, the life of Christ depicted in the Gospels echos the history of the people Israel. Once of the aspects strongly identifying the person of God the Son with Israel is that in his very youth he is taken to escape disaster from Israel into Egypt, echoing the escape of Joseph’s family into Egypt to escape the famine in Israel. Later on other Pharaohs appear who do not know Joseph, and it culminates in the Pharaoh at the time of Moses, who oppresses the Hebrews and is forced in the end to let them go home. In the same way regime change – in the case of Jesus’ life the removal of Herod – enables Christ’s family to return to Israel from Egypt.

In the Bible, Zechariah 14.2 to be precise, you will read a prophecy of all nations gathering against Israel to fight. This verse has remained in every copy of the Bible ever printed, even through the hundreds of years when there was no Israel and atheists would have used it as another one of their “proof texts” against the veracity of scripture. The most savage enemies of the state of Israel are the Islamic States, with a notable exception in Egypt. The regime change now occasioned against Hosni Mubarrak, whatever his faults may be, is this a symbol that the final battle is now coming? The most influential Arab state that had been keeping peace with Israel is now in turmoil, and some other states, like Iran, are claiming that the unrest has an Islamic revolutionary character and are calling on Egypt to wipe Israel out. So now all the surrounding nations would be hostile, and a situation emerges where the prophesy of Zechariah 14.2, which many people believe to be an end times prophesy.

What does Jesus Christ say about this time in Matthew 24?

1And Jesus went out, and departed from the temple: and his disciples came to him for to shew him the buildings of the temple.

2And Jesus said unto them, See ye not all these things? verily I say unto you, There shall not be left here one stone upon another, that shall not be thrown down.

3And as he sat upon the mount of Olives, the disciples came unto him privately, saying, Tell us, when shall these things be? and what shall be the sign of thy coming, and of the end of the world?

4And Jesus answered and said unto them, Take heed that no man deceive you.

5For many shall come in my name, saying, I am Christ; and shall deceive many.

6And ye shall hear of wars and rumours of wars: see that ye be not troubled: for all these things must come to pass, but the end is not yet.

7For nation shall rise against nation, and kingdom against kingdom: and there shall be famines, and pestilences, and earthquakes, in divers places.

8All these are the beginning of sorrows.

9Then shall they deliver you up to be afflicted, and shall kill you: and ye shall be hated of all nations for my name’s sake.

10And then shall many be offended, and shall betray one another, and shall hate one another.

11And many false prophets shall rise, and shall deceive many.

12And because iniquity shall abound, the love of many shall wax cold.

13But he that shall endure unto the end, the same shall be saved.

14And this gospel of the kingdom shall be preached in all the world for a witness unto all nations; and then shall the end come.

15When ye therefore shall see the abomination of desolation, spoken of by Daniel the prophet, stand in the holy place, (whoso readeth, let him understand:)

16Then let them which be in Judaea flee into the mountains:

17Let him which is on the housetop not come down to take any thing out of his house:

18Neither let him which is in the field return back to take his clothes.

19And woe unto them that are with child, and to them that give suck in those days!

20But pray ye that your flight be not in the winter, neither on the sabbath day:

21For then shall be great tribulation, such as was not since the beginning of the world to this time, no, nor ever shall be.

22And except those days should be shortened, there should no flesh be saved: but for the elect’s sake those days shall be shortened.

23Then if any man shall say unto you, Lo, here is Christ, or there; believe it not.

24For there shall arise false Christs, and false prophets, and shall shew great signs and wonders; insomuch that, if it were possible, they shall deceive the very elect.

25Behold, I have told you before.

Some say that what was done in AD 70 was being referred to here, the destruction of Jerusalem by the Roman Empire, but that was a mere rehearsal, since Jerusalem is and Egypt is and even the Roman Empire still exists in a certain form. It has a Muslim at the head of it, now, but it still is. The role of the Pope in the days when the Roman Church was Antichrist is now in the leader of the United States being the seat of power of the Nation States run by Masons on behalf of the devil, so we do indeed have the Black Pope that Nostradamus spoke of, only the geography has changed. We didn’t need one in old Rome, he sits in the Senate anyway.

How near is the end now? Nearer than when I first believed. I don’t know the hour, the day or the year, but I would be unsurprised to see the end of days in my lifetime.

And I say Maranatha. Yes indeed. Maranatha’s what I say. Come Emmanuel and sort this mess out which we cannot do, and establish Thy righteous rule in a regenerated universe.

52.20190420.976027
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