I think we have seen a lot of unrest for the sake of unrest this year, starting with the riots in London and other UK cities which basically reverted into looting. Little wonder that there was panic in St Paul’s Cathedral when a protest event took place right in front of it. At first they thought that the same thing could happen and they closed it to visitors in case someone decided to set light to it. After a few days of reasonably stable behaviour they have now re-opened but they have negotiated that a route of evacuation be kept clear at all times.
With regard to Occupy events, I can well understand ordinary people starting to be fed up with the status quo. The god of this world runs amok in the finance system and people see no further sense in anything, and yet they seek sense. They want to work in most cases – there are people who need to be given jobs in order to work, as not everyone has the entrepreneurial gift and successive governments have failed to nurture those with the entrepreneurial gift for the simple reason that people in government itself tend not to have it and they have little empathy for those who do and the kind of economy they would need.
These protestors however have a confused message that they are sending out – on the one hand they protest about capitalism, on the other they are annoyed with the way capitalism has been bailed out – which in itself was not a capitalist act it was a big-government, socialist style act which actually most right wingers were not in favour of. Traditional parameters of what is capitalist and what is socialist have become completely blurred and instead we have parties all saying the same clueless thing, and nowhere that we can put our votes with any kind of confidence that the people elected will do what they promise to do.
What they should be protesting about is “bigness”. Big government hand in glove with big multinational companies and big banks. Small businesses and medium sized businesses which could give everyone work and lead to a fairer society are squeezed out. We need to turn away from mega-organisations and big-government initiatives that only feed the unseen elite few who are in many cases linked up to satan’s organisation in this world. Globalist businesses, banks, and a globalist government agenda are hurrying in a state of affairs ripe for the take-over of Antichrist.
Where Christians could join in wholeheartedly is a protest against a globalist agenda and a big governments agenda. Some of the people in the Occupy protests will agree with us there, some of them seem clueless about what to think and what to actually ask for and what direction to take society in. These ones need first to occupy their minds first, and later the steps of some or other iconic building. Only their dislike of the current situation is clear, and also quite justified. There is no reason at all for Christians to accept the current status quo uncritically.
Mugiwara wrote some very good questions which deserve a reply as a new article. I have also today answered smaller but equally good questions on the Goldlist Methodology page, so people with outstanding queries about the method may also like to read them. Anyway, here goes for Mugiwara’s great questions:
Hi there Mr. Huliganov.
I’m Spanish and I’m trying to learn Japanese, this language seems complicated using Gold List Method because of the kanji but I have some basic questions because my English skills are not good enough and I don’t understand some points of the method.
Kanji, especially when done the Japanese way where you have usully at least two readings as opposed to Mandarin where there is usually one and sometimes two and greater phonetic clues are embedded in the primitives for Mandarin than for Japanese, is not possible to study in exactly the same way using goldlist. The ideas behind Goldlist still hold true, but they need to be applied in a different way and the task of mastering Kanji, and Japanese in total, has to be broken down into a jigsaw, each piece of which needs to be mastered as a piece and then put back together again.
The people who gave us sudoku, sushi, bonsai trees, origami, manifold management techniques and martial arts aplenty have actually set us the most subtle and challenging puzzle of all in the form of their own language. As with all things Japanese it takes a certain technique to get it right. With the technique it is possible, without the technique it seems impossibly difficult and unachievable – still beautiful, but remote and not fully understood. That seems to be par for the course with everything they have.
In going through the answers to your excellent questions today, I will try to make clear how I think the ideas of Goldlist can best be reapplied to the question of kanji learning, which in itself is only part of Japanese language learning in total. Even when we know the Kanji and their readings, it is necessary to know the combinations and just as the Kanji themselves run beyond 3000 (of which less than 2000 are in the obligatory lists of the Ministry of Education) so the combinations of them run into the tens of thousands, and very often a word we want will not be a single kanji. We think of words as words but if you take a series of words, lets say some different metals and alloys as one series, or some well-known birds or reptiles as another, some plant types as another, let’s say, we’ll find that sometimes a word in English will be a single kanji word in Japanese, the next in the series may be a two-kanji combination or even more than two, and then the next may be a word not written in kanjis at all but may need to be written in katakana because it counts as a loanword or a technical word or an onomatopoeia. But we will not learn to run before we can walk.
1 – I read people is trying to do huge lists like 600, 1000, 2000.. and that sounds a little scary so, as a beginner in your method, how many words are recommended to familiarize yourself with the method?
I think it is good to do first off a batch of 500 words, but if we were talking about kanji I would be shaping the method rather differently. I suggest you might take the kanji which are usually listed for JPLT #5 and there are between 180 and 280 of these depending on whose book you read or whose website you visit. I do highly rate Heisig’s 3 tome oeuvre, which is also available in Spanish although you certainly don’t need it, and a first batch could be just the “part one” kanji from that book, which is not very many. The important thing is – and this is what Heisig says and many Heisig readers seem to ignore it – you need to study the kanji with a pencil or pen in your hand and draw the kanji while thinkning of the story, but you don’t need to write it over and over at the same time. This traditional approach to Chinese characters involves a lot of wastage of time.
So to apply the Goldlist method to kanjis using a source like Heisig, instead of having the usual line by line approach, I take a book and freely write out the following: The frame number per Heisig part 1, and the meaning (and you have to be very precise and not paraphrase Heisig’s meanings). Then I write the component primitives and an outline of the story that links the primitives to the kanji meaning. I do the same for primitives that have no Kanji status too, but they have no frame number, just an asterix.
I only use one side of the page and leave the other side for revision, and I might get five or six, or maybe only three or two on a page, depending on how much there is to say about them. At any rate, I probably wouldn’t write the kanji itself in full out more than three times. I might write the stroke order if it isn’t obvious.
I just try to go through the thought process James Heisig is presenting for the given kanji, or making one of my own up if I can see a clearer one for me than the JH one, and I write it down so that all the info is in the “Headlist” in my book and I don’t have to refer back to the book very much when I’m reviewing.
I go to the point where I have been doing it for two weeks at least, probably three or four, as otherwise whe I revise I will run up against the minimum time rule of the Goldlist method, and by that time I’ve probably done 250 or so, just by doing an hour or so every other evening. I will probably have filled the right or left hand pages of an 80-96 page A5 format writing book with these 250 kanji, in other words I dedicated to them more book space than 2500 words that I could just write out phonetically. You cannot easily learn kanji in my opinion on a one-line-per-kanji basis. It is possible to do some things with kanji that way but I would leave it until I had the understanding of kanji as kanji and then maybe do combinations, the various yomi and maybe practice sentences that way. For getting used to writing and making long term associations for primitives and how they fit into kanji and what the base meanings are, I need a much freer format, but I still have certain truths from the Goldlist method which can be brought into to service this situation.
Therefore after the requisite time of at least two weeks and a buffer on top so that I don’t catch up with less than two weeks of myself in the middle of a batch, I use the other side in the book to do a very similar thing to what I would do in the traditional Goldlist method, namely I’m going through the material on the one side, seeing if I now know it, leaving out the ones where I can write the kanji with proper stroke order and know the meaning of it both as kanji and primitive per Heisig’s method, and the way it will appear as a primitive when pressed to the henben or left side position or the crown position or the bottom position. I do not need to know the sound in order to drop them, as in the Heisig method readings come later. If I were learning Mandarin I would probably want to know the Pinyin and have learned that, and Hoenig’s book which I use in preference to Heisig for Mandarin does have them at the same time, but that is an awful lot to want your memory to do at once and maybe it isn’t the best idea to try to do that. I don’t want to talk about Mandarin here when you are asking about Japanese, but there may well be something to be said for taking a Heisig book one approach to the Chinese characters as far as characters are concerned, do the grammar and get used to the language itself using Michel Thomas primarily followed by Pimsleur (which are audio only) and then bring in the pinyin. That is certainly the best way forward when it comes to Japanese. Even the pinyin or roomaji writing, which can be helpful of course, don’t need to come in until after one has worked through a good 12 or 15 hours of structured audio learning of a high quality, like the MT Japanese course.
That was a bit of an aside, so back to your actual questions:
2 – If you are going to do a huge list, suposedly you have to write 25 and then take a short break like 15 minutes, ok, but then you need one week or more to write all the words, right?
Let’s imagine now that you had a list of words which were all katakana words which you wanted to put to your long-term memory – you could do it on the usual list of 25 way, as is usual for the Gold list. Or if you were learning Japanese in Romaji (which can be one way of breaking it down, but I don’t recommend making do with just Romaji, doing that would just be one part of the puzzle) then you could do a 25 word list in the usual way. You would choose a batch size like 500 as above, or whatever your word list was that you wanted to learn.
Let’s say someone gives you a list of katakana words, let’s say the top few hundred by frequency words properly written in Katakana in Japanese, you could really, as long as you were comfortable enough in katakana, go ahead and use katakana to learn them in the usual goldlist manner. You would take maybe 20 – 25 minutes (depending on how well prepared the source was, and how fast you work when working for maximum comfort and enjoyment) to write your head list per double page of 25 words, and then you would probably go away for 15 minutes and do something completely different just to rest that unconscious function. If you don’t then you could have it giving way to consious learning attempts and short-term memory functions without you even realising what was going on. After all, the thing about the unconscious is that it’s not conscious, so we don’t feel it. We know it’s there because it’s also what keeps us breathing and our hearts beating, etc, but usually we ignore it and that’s when it does its job best.
3 – After you create your headlist and let’s say a month later, do you just try to write out the words your remember or you look your list in your language and translate it?
The list has both languages in it, usually (unless the meaning is obvious and I’m just remembering the spelling or some perculiarity about the word other than its meaning), my target language and the language used for learning, which will either be my own language or a language I know much better than the target and I’m learning via that language either to hone it or because the second language is in the same group and so I’m using materials made for speakers of the first language in the group that I know, as this will home in on the differences between those two languages and reduce my risk of confusion and linguistic interference.
Now when I am reviewing it again all I want to do is objectively ask myself do I remember it or not. It is not a question of being able to go from your language to the foreign language – this is too high an expectation and anyone who expects that is chasing ends of linguistic rainbows. It is sufficient to ask yourself whether you remembered the meaning from the language you are learning into your own language or the transit language you are using to learn this new language. On top of the meaning you can ask yourself “would I have remembered the spelling” or “would I have remembered the grammatical irregularities” or “would I be able to pronounce it” whatever the reason was (when it comes to later distillations especially) that you didn’t take it out of the list earlier.
Beyond flatly taking out, you can also very validly combine some items into single line items.
Either way, if you know a word, you won’t write it again.
Now let’s go back to the idea of kanji. If we are following Heisig’s books and goldlisting them, we will consider a primitive or a kanji learned for the purposes of book one when we know the meaning of it as Kanji and Primitive, when we know the stroke order and variations of it as primitives in different positions. We need to be sure we can tell the difference between this primitive/kanji and similar ones. If we are sure that we have that image of the little story so that we really recognise the kanji or primitive and can give its meaning as in the book, would recognise it as part of another kanji with fresh elements and can write it out confident about stroke order then for the purpose of that goldlist it is learned and you can drop it.
It doesn’t matter that we haven’t got on to readings yet. Heisig students do book one to the end and then they do book two.
And it is by breaking it down this way that it becomes possble.
My Kanji goldlist bronze book has only two sides instead of the four sides I use for word goldlisting. Less detail from the stories need to be repeated in the later distillations so when it comes to the second distillation and I have a new book the silver book, I’m able to put 5-6 per side on average and as these aren’t more than about half of the ones I set out with (I do put every single one into the headlist) I need to put in a consequent number in addition to the Heisig book one frame number. I am not finished doing even the Headlist but it is going well so far, and I know that I will need 8 bronze books of 80-96 sides A5 each for H and D1, and 4 similarly sized books for D2-D3 and 2 of these books for D4-D5 and just the one for D6-D7.
I work using a sort of batch-step method where I take that first batch through to the end of H, then I go back and take it to D1 and afterwards add batch#2 at headlist at the end of batch 1 headlist.
After that I take batch #1 from D1 to D2, take batch #2 from H to D1, and add batch #3 after the end of it.
Let me show you that pictorially:
Here is a plan by batches and distillations of how to get through the Heising book one. A person could put on the planned time or date and also afterwards show the actual and the actual work revised if they wanted to, for each chunk.
Now let’s use the order of colours in the rainbow to show the order in which I’d take each part of the work, that is each cell in this plan.
I’ve used pixel heights for the rows of work here that exactly correspond to the % still included in the work, so that graphically this shows very clearly what the work is in total for a good approach to a big Goldlist project. To learn 2040 kanji you do 7350 pieces of work, that’s an average of three and a half per kanji – actually in line with the results of Ebbinghaus, Wozniak and most other long term memory exponents, which is no surprise – Goldlist works to your biology, it doesn’t change it. Planless repetition would give you actually a much higher workload, and many people who embark on such an exercise never come to the end of it.
You can see that each sweep of the grid using a plan like this gets progressively longer until the end of the material is reached or the end of the planned number of distillations is reached, which in this 8*8 arrangement happens at the same time. I’ll call each sweep or cycle a “pass”. In the first pass we only have the red cell so that is 240 items. Then we take the pass of the orange and yellow cells and that pass takes 448 items, so you need to make more time for it. The next pass where you have green, blue and violet is already 598 items and the one after that has a nice round 700 items, and so it goes on until the biggest one, the eighth pass, which has in this case 917 items, and then they quickly fall, so that the 9th, 10th, 11th and 12th passes have 664, 471, 327 and 220 respectively as you can see from the table if you add them up, and after that point you start to have the problem that there isn’t enough to do in the two weeks you are supposed to leave between reviewing the same work, although in practice at that point it’s safe to be concurrently working on the Second Heisig Book with a separate project anyway, which you would run on similar lines.
If each item takes 2 minutes on average, which they should if you bear in mind that we write less per item in the later distillations, then this whole project is a question of 245 hours of study, while you’d break up into chunks with the breaks so that you would certainly need to take a while over it.
Allowing that there are 15 passes but that you can do concurrently the next phase after 12 of them, I’m saying that the minimum time that I’d recommend giving learning Heisig’s first book is 24 weeks, that gives you your “mandatory” two weeks per pass in order not to bump yourself. The middle parts of that need though for you to be doing according to this logic some 500 items a week which is 1000 minutes or 18 hours work a week, but the average workload of 245 hours over 24 weeks is clearly 10 hours, which is a good deal lower. What’s more likely to happen is that you’ll have a bit slower progress in this big passes. And then you need to give a similar length of study to Book two in order to get all the kun and on yomies learned, as a separate issue.
Hence learning the joyo kanjies, their meaning and their readings before you even start to use them in sentences is a year’s work minimum. If you can do if faster your own way, then fine, but I can tell you that it means in most cases a good deal more than the 500 hours more or less I’ve suggested here to work through Heisig one and two with Goldlist principles.
4 – In your explanation of the steps to Taylor, you did a “new step” which is like creating a new list in the middle of the other one, with new words I guess but when did you started it?how long after the second destilation? and then you do two destilations at the same time? I’m a little confused.
This step is not obligatory, but can be useful if you are going slowly because you are busy with other things. I will talk more about it in the book. Don’t worry about that step for now.
I hope you can understand my questions because my English skills are just decent, and thanks.
Your English skills are more than just decent they are superior, at least from the writing I’ve seen, to the bulk of native speakers. If you achieve the same in Japanese that really will be impressive, and you might, if you work with patience, stamina and a good method! Many thanks for the great questions which I believe will have helped others also.
Zadal mi dobre pytania cierpliwy Jacek Orzel z Nowego Saczu:
Witam. Zobaczyłem Pana filmy na YouTube o Gold List. Mam kilka pytań.
1. uczę się już angielskiego jakiś czas i znam wiele słów i czy te słowa też muszę wpisywać do czołowej listy czy już nie, znam je na tyle że ich nie zapomnę?
2. czy mogę prowadzić równocześnie dwie Gold list jedną z językiem angielskim a drugą niemieckim?
3.wszystko co mam robić to tylko napisać słówka, odczekać 2 tygodnie sprawdzić które umiem, i przepisać te których ie zapamiętałem? wiem żeby przez 2 tygodnie do nich nie zaglądać ale czy później też się ich nie uczyć tzn. nie powtarzać?
4. czy jeśli np znajdę w internecie 2000 najczęściej używanych słów w danym języku i te słowa wykorzystam to czy taka ilość pozwoli mi się swobodnie komunikować w danym języku na codzienne potrzeby? 5. lepiej będzie jeśli słówko angielskie będę pisał na zielono a polskie znaczenia na niebiesko czy obydwie kolumny na niebiesko?
6 jeśli słowo wymawia się inaczej niż pisze to wymowę mam pisać normalnie tak jak słychać czy za pomocą transkrypcji fonetycznej( np. why – łaj)
czekam na odpowiedź.
OK, dziekuje serdecznie za cierpliwosc, nareszcie sie biore do odpowiedzi na te b. dobre pytania. Przepraszam, jezeli jestem nieformalny i per “ty” mowie, ale jakos mi sie lepiej tak piszy on-line.
1. Jezeli znasz slowo, nie ma sensu dolaczyc tego do goldlistu. Zaczalbym od poczatku osobiscie tylko gdybym znal albo mniej niz 500 slow, albo mniej niz 10% swojego docelowego slownictwa. Inaczej mozna zrobic cos takiego: wziac slownik angielsko-polski, (badz cokolwiesko-polski dla tych polakow, ktore nie chca sie uczyc angielskiego lecz innego jezyka) i wtedy odnotowac (lepiej liczyc dla siebie anizeli ufac liczbe na okladce ksiazki) liczbe pozycji (slow, czy tam “entries” tak zwane) i lepiej wziac slownik kiszonkowy o jakies 20-30 tysiecy slow w jednym kierunku (ang>pol), nie wiecej.
Wtedy wez co 17ta strone i co 17ta pozycje (lub co 13. strone i co 13. pozycje albo cokolwiek co bedzie juz z gory nakladany jako algorytm) i napis te slowa – i czy znales to czy nie. Mozna tez prosic kogo innego o pomoc jezeli chcesz byc totalnie objektywnym. Wez ze 100 slow i daj sobie 1 pkt jezeli:
– znasz conamniej podstawowy zakres znaczen tego slowa, i
– umialbys to napisac bez bledow ortografycznych
– znasz gramatyczne warianty typu nieregularnych liczb mnogich oraz czasoe przeslych, itd
– umialbys to wymowic prawidlowo, napotykajac na to podczas czytania na glos.
Jezeli nawet jest elementem niepewnosci, lub gdzie myslisz ze to wszystko znasz ale nie czynnie tylko biernie, daj 1 punkt.
Jezeli mialbys blad ortograficzny, lub nie znasz czegos z podstawowych zakresu znaczen, lub nie umiesz to wymowic, ale cos tam bys pewnie zrozumial z kontekstu daj sobie pol punktu. Innymi slowami 20% do 80% wiedzy slowa to jest pol punkt, 81%-100% wiedzy to jest punkt, a mniej niz 20% jest zero. Continue reading “Nowe pytania o Goldliscie”→