This is the tenth of my cycle of ten Hymns, called “The Psalms of Davey”. They are being reproduced in a special category on this blog one after another. In only one case is the tune my own (that’s this one – number ten). In other cases, please follow the links to get to the midi for the tunes, courtesy of http://www.cyberhymnal.org To find the category of “Psalms of Davey” please review the categories section in the side bar.
10. “O BLEST AND ONLY POTENTATE”
(Words and music, Uncle Davey, Cambridge, 1986. Tune name “Alexandra”.) In fact this is the only one of the hymns where I prefer my own tune, Alexandra, which is an 8888 metre tune.
At the moment I don’t have a version of the tune Alexandra to upload.
My suggested chord progression, if the melody starts on E, is C, C, d, e, C / C, G, e, F, G7 / d, d, e, F, G7 / d, F, d, F, C, (G7).
The hymn was written as a one-off, at a different time, rather later than the others, after it seemed that I had stopped writing hymns. I did not even keep it over the years in the same book with the others. Nevertheless, it must be evident that it is much of a muchness with the other hymns written by me, possibly the best of them from a poetic viewpoint, with much theology. Probably if someone felt they could take only one hymn from my collection and add it to a hymn book for use in churches, I suppose I would most rather that this one were chosen, especially as it has its own tune, with number six as possibly second choice.
As befits a closing hymn, this one is based on a New Testament doxology, in this case a pauline doxology for Timothy, that tells us among many other verses that Christ is God. If you have been looking at all the hymns from the beginning of the collection to this, the end, thank you for your patience in bearing with me. I consider it a tremendous priviledge to have a readership, and am always delighted with any feedback, either by mail or on the comments section. Another project I have in mind for the future is a page linking to my most favorite hymns of all time.
God bless, and please enjoy the articles and other parts of my site.
O blest and only Potentate,
Thou King of Kings and Lord of Lords
I look unto Thy mercies great
And I am lost, am lost for words.
Thou didst in kindness set Thy love
Upon this wicked soul of mine
E’en or Thou camest from above
E’en or the sun, the sun did shine.
Thou hast in anguish lovéd me
When beat the sun upon Thy brow
When nailéd to the accurséd tree
For me at Calvary wast Thou.
T’was then all bleeding on the rood
That Thou didst mine atonement make
Thou didst eclipse the wrath of God
In dying, dying for my sake.
Although Thou righteous art alway
And glorious in Thine holiness
Yet didst Thou take my plague away
And clothe me, clothe me in Thy dress.
Christ, Thou hast scanned mine inmost thought
Yea, known mine every grief and care
And Thou hast intercession wrought
And holy, spotless made my prayer.
Shall I not say; Thou art my King?
My Lord and God I shall adore
Thy name proclaim, thy glories sing
Henceforth, till death, and evermore.
“I give thee charge in the sight of God, who quickeneth all things, and before Christ Jesus, who before Pontius Pilate witnessed a good confession; That thou keep this commandment without spot, unrebukable, until the appearing of our Lord Jesus Christ: Which in his times he shall shew, who is the blessed and only Potentate, the King of kings, and Lord of lords; Who only hath immortality, dwelling in the light which no man can approach unto; whom no man hath seen, nor can see: to whom be honour and power everlasting. Amen.” (1 Timothy 6 vv 13-16)
First published 27th June 2004, on usenetposts.com
This is the ninth of my cycle of ten Hymns, called “The Psalms of Davey”. They are being reproduced in a special category on this blog one after another. In only one case is the tune my own (that’ll be number ten). In other cases, please follow the links to get to the midi for the tunes, courtesy of http://www.cyberhymnal.org To find the category of “Psalms of Davey” please review the categories section in the right hand side bar.
9. “THE EARTH HAD ONCE ONE SPEECH O’ERALL”
(Words Uncle Davey, Hemel Hempstead, 31st December 1984. Music Charles Collignon (1725-1785) Tune name “University”.) The tune is often sung to Scottish Psalms arranged in common metre. The Scottish Church made many arrangements of scripture in common metre, which is the 18.104.22.168 metre we see here, because they believed in keeping all worship as close to the bible as possible, and what better than to actually sing the Bible, and hence there is a whole book of metrical Psalms for use by Presbyterians and it has various other portions of the Word of God other than the Psalms also in metre.
This was my attempt at putting into common metre a particular favorite passage of mine, namely the explanation in Genesis 11 verses 1-9 of where languages appeared. (There is more discussion of this matter in my article “On the Origin of Speeches” on this site, if you have any doubt in your mind about the absolute literal reliability of the scriptures with regard to the Babel event). Note also the ‘us’ of ‘Let Us go down’. The triune God was involved in the confounding of the Adamic Language, and Christ himself, the second Adam and the Living Word, was involved in providing the very words of all the post Adamic living languages!
Collignon is a little known figure, this tune being the only one of his which is generally used. It is named one assumes for Cambridge University, where he lived and taught, and where I also lived and learned, but two centuries later, worshipping the same Jesus, who had not changed a bit over that time.
First published 27th June 2004, Go back to list of hymns, Go back to home page or Go to Bulletin Board
(NB. The picture to the right was taken in 1985, this is how I looked when I wrote this hymn.)
The earth had once one speech o’erall
One tongue men used, to tell
From th’east to Shinar’s plain they came
And settled there to dwell
Among themselves did they conspire
“Bricks let us make,” said they
“To building stones them throughly burn
And slime for morter lay.”
“Go to,” said they, “a city great,
A tow’r to reach the sky,
We shall construct unto ourselves
Our name to glorify
Lest scattered far abroad we be
The whole earth’s face upon”
The LORD then from on high beheld
Their tow’r and city strong.
The LORD said “See, this people is
By language unified
Now can no thing their power restrain
Their will to realise”
“Now let Us unto them descend
Their language to confound
That each the other’s speech and tongue
No more may understand.”
And so the LORD did scatter them
All o’er the earth from thence.
Their city no more could they build.
It’s name is Babel hence:
That there the LORD in mighty pow’r
The earth’s speech did confound,
And He from thence did scatter them
The whole earth’s face around.
“And the whole earth was of one language, and of one speech. And it came to pass, as they journeyed from the east, that they found a plain in the land of Shinar; and they dwelt there. And they said one to another, Go to, let us make brick, and burn them throughly. And they had brick for stone, and slime had they for morter. And they said, Go to, let us build us a city and a tower, whose top [may reach] unto heaven; and let us make us a name, lest we be scattered abroad upon the face of the whole earth. And the LORD came down to see the city and the tower, which the children of men builded. And the LORD said, Behold, the people [is] one, and they have all one language; and this they begin to do: and now nothing will be restrained from them, which they have imagined to do. Go to, let us go down, and there confound their language, that they may not understand one another’s speech. So the LORD scattered them abroad from thence upon the face of all the earth: and they left off to build the city. Therefore is the name of it called Babel; because the LORD did there confound the language of all the earth: and from thence did the LORD scatter them abroad upon the face of all the earth.” (Genesis 11 v 1-9)
This is the eighth of my cycle of ten Hymns, called “The Psalms of Davey”. They are being reproduced in a special category on this blog one after another. In only one case is the tune my own (that’ll be number ten). In other cases, please follow the links to get to the midi for the tunes, courtesy of http://www.cyberhymnal.org To find the category of “Psalms of Davey” please review the categories section in the side bar.
8 . “THE LORD ABOVE IS KEEPING HIS WATCH UPON MY SOUL”
(Words Uncle Davey, Voronezh, Russia, October-November 1985. Music John Pyke Hullah (1812-1884) Tune name “Bentley”. The tune is usually sung to the excellent hymn “Sometimes a light surprises the christian while he sings”, by the very famous poet and hymnwriter William Cowper. The hymn is such a favorite of mine that I would like to put Cowper’s words here for your perusal first:
Sometimes a light surprises the Christian while he sings;
It is the Lord, Who rises with healing in His wings:
When comforts are declining, He grants the soul again
A season of clear shining, to cheer it after rain.
In holy contemplation we sweetly then pursue
The theme of God’s salvation, and find it ever new.
Set free from present sorrow, we cheerfully can say,
Let the unknown tomorrow bring with it what it may.
It can bring with it nothing but He will bear us through;
Who gives the lilies clothing will clothe His people, too;
Beneath the spreading heavens, no creature but is fed;
And He Who feeds the ravens will give His children bread.
Though vine nor fig tree neither their wonted fruit should bear,
Though all the field should wither, nor flocks nor herds be there;
Yet God the same abiding, His praise shall tune my voice,
For while in Him confiding, I cannot but rejoice.
I have used Hullah’s tune for a similar topic, confidence in God, which seems to echo through the notes of this hymn. I cannot compare my poetry to that of Cowper, for all I might like to try, but at least the theme is the same.
First published 27th June 2004, on usenetposts.com
The Lord above is keeping
His watch upon my soul
His guardian care unsleeping
Keeps me both strong and whole
His angels watch my feet tread
They make secure my track
My going out is guarded
So too my coming back.
The nets and gins of satan
Are set to do me harm
Yet God my Father keeps me
With His almighty arm
The greatest tests and trials
Can scarcely me distress
Nor demons’ practised wiles
For long my soul depress.
The providence and caring
Of God, my Lord on high
Shall keep me from despairing
And guide me till I die
Till I, with eyes immortal
His guardian angels see
Yea more, at heaven’s portal
“The LORD shall preserve thy going out and thy coming in from this time forth, and even for evermore.” (Psalm 121 v 8)
- Why Are the Psalms Numbered Differently? (jimmyakin.com)
- Psalms 2 – The Reign of the LORD’s Anointed (revthechristianlife.wordpress.com)
- Amazing Grace (theophilusmaranatha.wordpress.com)
In repentance, we define sin as a failure. This is a change of mind and heart (a ‘metanoia’ as repentance is in Greek) because before our repentance we would not have acknowledged our sins as failures before God. The same thoughts and activities would have been a normal part of our day and would not have bothered us.
Let us now take an instance of such failure, such as getting annoyed and saying a filthy word, because something bad has happened and before we could control ourselves out came the word. An unrepentant person will regard that as perfectly justifiable although in order to show breeding if they are in company they may show some embarrassment at it, or try not to do it, but if they were alone an unrepentant person wouldn’t give it a second thought.
A penitent person, a believer, even if he was alone and nobody heard his cuss word, will know that in that moment he failed.
There are now two opposite and equally wrong things the believer can then do with this failure.
The first is to bagatellize it and not earnestly strive to do better the next time, to make out that it was no sin and nothing to be upset about. This is a wrong approach and to use grace to justify poor discipleship is decried in scripture. However, there are those who think they have no sin any more as Christians precisely because they have unfortunately taught themselves to ignore these slip-ups, and forget that a mere cuss-word like that would be enough to damn someone for eternity even if they had no other sin, even if they only thought it and managed not even to say it, but it was there in their heads, tarnishing their holiness.
The second error is to get into such despair over the failure to be perfect when God has said “be ye perfect, as I am perfect” that they begin to doubt their salvation over it. They need to remember that Jesus warned the believers that the flesh is weak and that Paul warned us that we could not do as well as we wanted to. The flesh, or the world, or the devil may have provoked the sin of the cuss word, but it is mainly the whisperings of the devil in our ears that because we did that sin, and are not as good as we should be, that we are not God’s own and might as well give up.
Between these opposites is the correct attitude of acknowledging the sin and admitting it was a sin to God, asking for His forgiveness, knowing that it is given that very instant as promised, expressing gratitude to God for the forgiveness Jesus earned and granted for us, and getting back on the programme with more care to avoid that sin in the future, as we know that God wants better for us and from us than that.
- Christ Became Sin? Uh, what? – The power of pastoral comments (hackingchristianity.net)
- The Office of the Law (priscillanoble.wordpress.com)
- Indian River Baptist Church Mid-week Study, July 13, 2011: 1 Corinthians 5 (thelightheartedcalvinist.com)
- What Happens If I Sin? (truthbehindreality.wordpress.com)
- Hebrews 9 (biblestudy123.wordpress.com)