Advertisements

Blog Archives

Should you first master your own language before learning another?


English: Belarusian as native language among u...

English: Belarusian as native language among urban population in Belarus according to the 2009 census Українська: Білоруська мова, як рідна серед міського населення Білорусі за даними перепису 2009 року. (Photo credit: Wikipedia)

This morning on Facebook someone cleverly asked the question whether one should first master one’s native language before learning another. The person asking the question later in the thread comes out in favour of the answer no, one does not have to first master one’s native language before starting another. Quite right too, but I was negatively surprised to see a number of people siding with the proposition. Do they think that they can even measure what it is to “master” one’s native tongue?

I think it is even actually impossible to master one’s own language without learning another. It is impossible to be properly analytic about one’s own native language without stepping out of it. A common denominator among people who use their native language particularly poorly is that they have never undertaken serious study of a second one.

I had a friend from Australia once who was completely ignorant of whether he was using a word in English as a noun or an adjective or an adverb – in English words don’t necessarily change their form to show you what they are. As a result his reading comprehension was a hoot, he made incorrect inferences the whole time from what people wrote to him. You could see that his whole world view was hemmed in by the fact that he didn’t even have a proper grasp of how his tool for thought, ie language, actually worked. It was not until he started learning other languages that his eyes began to open. This is before we even get to the deepening of thought and the opening of the mind that comes ones we are able to understand word origins better, or start to think in the other language or begin experiencing the world through the linguistic apparatus of another people. Read the rest of this entry

Advertisements

The teleological significance of the Egyptian unrest


Joseph made ruler in Egypt

Walking in Memphis?

In many respects, the life of Christ depicted in the Gospels echos the history of the people Israel. Once of the aspects strongly identifying the person of God the Son with Israel is that in his very youth he is taken to escape disaster from Israel into Egypt, echoing the escape of Joseph’s family into Egypt to escape the famine in Israel. Later on other Pharaohs appear who do not know Joseph, and it culminates in the Pharaoh at the time of Moses, who oppresses the Hebrews and is forced in the end to let them go home. In the same way regime change – in the case of Jesus’ life the removal of Herod – enables Christ’s family to return to Israel from Egypt.

In the Bible, Zechariah 14.2 to be precise, you will read a prophecy of all nations gathering against Israel to fight. This verse has remained in every copy of the Bible ever printed, even through the hundreds of years when there was no Israel and atheists would have used it as another one of their “proof texts” against the veracity of scripture. The most savage enemies of the state of Israel are the Islamic States, with a notable exception in Egypt. The regime change now occasioned against Hosni Mubarrak, whatever his faults may be, is this a symbol that the final battle is now coming? The most influential Arab state that had been keeping peace with Israel is now in turmoil, and some other states, like Iran, are claiming that the unrest has an Islamic revolutionary character and are calling on Egypt to wipe Israel out. So now all the surrounding nations would be hostile, and a situation emerges where the prophesy of Zechariah 14.2, which many people believe to be an end times prophesy.

What does Jesus Christ say about this time in Matthew 24?

1And Jesus went out, and departed from the temple: and his disciples came to him for to shew him the buildings of the temple.

2And Jesus said unto them, See ye not all these things? verily I say unto you, There shall not be left here one stone upon another, that shall not be thrown down.

3And as he sat upon the mount of Olives, the disciples came unto him privately, saying, Tell us, when shall these things be? and what shall be the sign of thy coming, and of the end of the world?

4And Jesus answered and said unto them, Take heed that no man deceive you. Read the rest of this entry

%d bloggers like this: