I received from a good friend the following question:
I want to ask you about something, if you are healthy enough to answer. What does Psalm 82:6 mean? Of course, this is connected to John 10:34 as well. And on the same topic, who are the “sons of God” in Genesis and Job?
This topic may look like one topic, in a sense there is an element of being related, but in fact I would regard these as two separate issues. Let’s deal first with the issue of Psalm 82:6 and John 10:34.
Psalm 82 says the following:
82.1 God standeth in the congregation of the mighty, he judgeth among the gods
At first glance, this looks not dissimilar to other passages, as you say in the start of Job is a good example, where God is talking among the angelic host. But see what he says in the next verse:
82.2 How long will ye judge unjustly, and accept the persons of the wicked?
This puts an entirely different slant on it, as we see no cases of angels being given judgement of men. Instead, we are told that we shall judge angels (1 Cor 6.3). This certainly puts human judges on a higher line towards God almighty than the angels themselves, but surely that cannot mean any humans, this may be referring to the elect, or to people within the elect that had been given certain priviledges or responsibilities to represent God in the earth. Let’s see what further light we can find as we read on: Read the rest of this entry
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These tunes and prayers are hundreds and sometimes thousands of years old, unchanged, enjoy.
Don’t miss the enlightening explanations and sermons by the Rabbis. They tell a few fine stories in this service!
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In many respects, the life of Christ depicted in the Gospels echos the history of the people Israel. Once of the aspects strongly identifying the person of God the Son with Israel is that in his very youth he is taken to escape disaster from Israel into Egypt, echoing the escape of Joseph’s family into Egypt to escape the famine in Israel. Later on other Pharaohs appear who do not know Joseph, and it culminates in the Pharaoh at the time of Moses, who oppresses the Hebrews and is forced in the end to let them go home. In the same way regime change – in the case of Jesus’ life the removal of Herod – enables Christ’s family to return to Israel from Egypt.
In the Bible, Zechariah 14.2 to be precise, you will read a prophecy of all nations gathering against Israel to fight. This verse has remained in every copy of the Bible ever printed, even through the hundreds of years when there was no Israel and atheists would have used it as another one of their “proof texts” against the veracity of scripture. The most savage enemies of the state of Israel are the Islamic States, with a notable exception in Egypt. The regime change now occasioned against Hosni Mubarrak, whatever his faults may be, is this a symbol that the final battle is now coming? The most influential Arab state that had been keeping peace with Israel is now in turmoil, and some other states, like Iran, are claiming that the unrest has an Islamic revolutionary character and are calling on Egypt to wipe Israel out. So now all the surrounding nations would be hostile, and a situation emerges where the prophesy of Zechariah 14.2, which many people believe to be an end times prophesy.
1And Jesus went out, and departed from the temple: and his disciples came to him for to shew him the buildings of the temple.
2And Jesus said unto them, See ye not all these things? verily I say unto you, There shall not be left here one stone upon another, that shall not be thrown down.
3And as he sat upon the mount of Olives, the disciples came unto him privately, saying, Tell us, when shall these things be? and what shall be the sign of thy coming, and of the end of the world?
4And Jesus answered and said unto them, Take heed that no man deceive you. Read the rest of this entry